Mostly book reviews, plus whatever else I feel like posting. I welcome comments and conversation. Comments are moderated, so it may take a day or two for your comment to appear. Or send a mail to wolfmac@sympatico.ca If you quote, please also link to this blog. If you like this blog, please follow it. Highest review rating is four stars ****
31 October 2013
What Would Jesus Do?
A meditation for the Interchurch Council in Blind River.
Religion, like other institutions, goes through cycles of fads and fashions. A few years ago, we saw bumper stickers with What Would Jesus Do? Or the abbreviation WWJD? This question also showed up on buttons, on t-shirts, on hats, and much else. We don’t see that slogan much any more. Perhaps people have realised that it’s a radical question. If you take it seriously, it can change your life.
So how does one answer this question? Seems to me, one thing we should do is look at what Jesus actually did. He didn’t do that many things. He preached. He told stories. He gave advice. He healed people. He wandered around with his friends, and accepted hospitality wherever he found it. He visited friends and acquaintances.
And he got into trouble with the authorities.
He got into trouble because he visited disreputable people, such as tax collectors, wine bibbers, and prostitutes. The respectable people were exceedingly annoyed by this habit, and used it as evidence that he wasn’t preaching true religion. Religion is for the right kind of people. People like us. People who don’t flaunt their bad behaviour. People who take care to obey the rules, and behave with decorum and good manners, and never, ever sin in public.
But the respectable people were perhaps even more annoyed by the messages Jesus preached. In particular, they didn’t like the advice he gave. He told people that religion wasn’t about following the rules. It was about loving God and your neighbour. He told the rich young man that he should sell everything he had, give the proceeds to the poor, and follow him on his wanderings. He expected everyone who witnessed this exchange to follow the same advice.
He told people that helping when needed was more important than observing the Sabbath. He not only told people this, he demonstrated it by occasionally breaking the Sabbath rules. He healed a man on the Sabbath, and scolded the respectable people who objected. Religious truth, whatever they thought it was, wasn’t about the rules, but about how they dealt with other people.
He told people that what they did for the least important people they did for him. He told people that they should visit the sick, the poor, the prisoners. He said that if someone asks you for a coat, you should give him your shirt, too. If someone asks you to go with him for a mile, you should go with him for two. He pointed to the widow who gave a few pennies as more generous than the Pharisee who gave many dollars.
He told the story of the good Samaritan to remind us that what matters is not whether someone deserves our help, but whether he needs it.
What would Jesus do? That’s a question that’s supposed to guide us as we follow him. If we want to follow his example, we too should do what he did. It’s not easy. It’s not comfortable to help people we don’t like, or people that we think don’t deserve what we offer, or people that won’t thank us for helping them. But that’s what Jesus would do.
That’s what Jesus did.
2013-10-18
Martha Grimes. The Blue Last (2001)
Along the way Jury uncovers an art fraud, meets a streetwise urchin (with dog) who survives on his own, and makes friends with a number of other odd characters. Grimes lets herself go in this book: she’s really more interested in the characters than the plot, which however is well done and only mildly facile in it solution. **½ (2008)
Ross Macdonald. Sleeping Beauty (1973)
Edward Beal. The Craft of Model Railways (1937)
The book’s design is awful, with illustrations usually separated from the referring text, many illustrations not explained at all, and incredibly meager information about the layouts illustrated in the photos, despite a whole chapter devoted to “Notable Examples and Enthusiasts.” In short, the book needed thorough and heavy editing and rewriting, which Beal’s publishers did not insist on. At the very least, they should have insisted on sub-heads throughout, which might have made Beal aware of his annoying habit of treating a subject in several chunks more or less widely separated by digressions. Many things in the model railroad hobby have improved over the years, and writing about it is one of them. * (2008)
Ross Macdonald. Black Money (1966)
Ross Macdonald. Black Money (1966) Several murders connected to a tennis club, gamblers, gangsters, and a university French Language department resolve into a psychological motive: A prof has a thing for young women, a streak of possessiveness, and a fragile, deteriorating nervous system. Macdonald’s style, a cut or two above Hammett’s in my opinion, carries the rather thin story and makes for a satisfying entertainment.
The characters are believable, but Lew Archer keeps himself to himself, and despite his carefully complete narrative we don’t get a good sense of the man. He is a point of view, a conscious camera, an artistic temperament. The metaphors that express his responses to the weather, the landscape, the anonymous streets don’t tell us about his inner life. The occasional comments on life, distilled from largely bleak experience, are the only clues we have, and they are so gnomic that they lack personality. Once in a while a profound sympathy slips past the mask. Yet we read on, because Archer is such a precise observer of the people he encounters and the places he goes. We can see what he sees, hear what he hears, but our feelings are our own. *** (2008)
Dale Wilson. Canadian Passenger Chronicle 1, 2, 3 (1998, 2000, 2006)
28 October 2013
Arthur Upfield. Winds of Evil (1937)
Napoleon is an odd mix of the Saint and Hercules Poirot, having the one character’s secretiveness, and the other’s vanity. Upfield also likes to surprise the reader with the results of his ‘tec’s brilliant ruminations, but does play fair in setting all the necessary clues before the reader. The characters are pleasant, with only an very officious policeman being a truly nasty piece of work (but he gets his comeuppance). The plot creaks here and there, and the murderer’s motivation is “sensational” in the early 20th century style: he’s a somnambulist who perpetrates his crimes without conscious memory after he recovers from his trance. (This has been used successfully as a defense in a couple of Ontario cases recently). Apparently it’s the weather that triggers these trances, especially the buildup of static electricity. Tosh of course, but at the time of the book’s writing as plausible as any other explanation.
Upfield has a good sense of place and society, and gives us a clear and rather attractive picture of life in the Australian outback of the time. The book lists 19 novels by Upfield available in Scribner’s Crime Classic series, but I’d never heard of Bony before this. I don’t think I’ll seek out other of his adventures, but won’t pass them by if I find them. High class pulp fiction, written by a man who mastered the craft, and as far as I can tell was content to make a living at it without pretentious ambitions towards literature. **½ (2008)
More about Upfield here .
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