Wednesday, February 27, 2013
Charlotte Vale Allen. Dream Train (1988)
Joanna encounters a variety of people and situations. She makes friends that reflect and refract her character back to herself and so help her on her voyage of self-discovery. Memories of her dysfunctional family intersect with her responses to her new friends and acquaintances. She comes to terms with her family’s past, discovers that she can be her own person, and who that person is; and chooses the man that’s right for her. As in all proper quests, the goal is the integration of a broken personality, in this case the competent and highly skilled professional with the shy, self-effacing, injured and repressed child that never grew up. Simple plot, simple theme. The book is well written in a style a cut or two above cliché, the characters have the kind of depth we expect from a moderately serious TV mini-series, the train trip is wonderful.
Marie said the book was superficial, and it is, but there are enough hints of depths below the surface to persuade us these people matter, at least while we are reading about them. The main characters are too good to be true, the darkness of the human heart is glimpsed on the periphery and throws only a few shadows, and the crises are triggered by external events, not by weaknesses or flaws of character. But in all these respects, the novel conforms to the demands of its genre, so why cavil at them? The book is above average of its kind. I enjoyed reading it. **-½
Tuesday, February 26, 2013
Charles Seife. Zero: The Biography of a Dangerous Idea (2000)
Seife also occasionally uses a technical term without explaining it. For example, towards the end he talks of the heat death of the universe as the ultimate result of its continuing expansion. But in the next sentence he refers to this as death by ice (in contrast to the fiery death of the big crunch). How these two terminologies can be reconciled may be a mystery to him; it certainly will be a mystery to many readers.
Seife’s understanding of history consists of conventional wisdom, which also occasionally misleads the reader. Overall, however, his philosophical points are well made, and the power of Zero to confound metaphysics and theology is clearly conveyed. The appendices illustrating several mathematical and logical arguments in detail are concise and clear. I like the one that uses the a=b, ab=a^2 etc proof that 1=0 (or 2=1) to show that Winston Churchill is a carrot.
In short, this is an adequate introduction to a number of mathematical, physical, and philosophical problems and their solutions, with a good deal of pleasantly conveyed history along the way, and will do for a high school library. ** (2002)
Harry Turtledove. Departures (1993)
Turtledove’s vision tends to be dark: history is driven by greed, hate, prejudice and sheer ignorance. Occasional glimmers of honour, truth and justice flicker fitfully here and there, but they are strictly personal virtues, not systemic attributes of a society. A couple of his stories are pure fantasy; the rest hew pretty closely to reality as we know it. One of his repeated notions is that Muhammad became a Christian monk, so that the Muslim world never came into being. The contrary vision, that Islam became the dominant culture of Europe, also informs several of his stories. An alternate worlds story takes us to a North America whose Revolutionary War was incomplete, and hence no unified polity ever emerged: a mish-mash of independent former colonies and states still tied to England, as well as aboriginal fiefdoms, has led to a state of perpetual warfare, and a very delayed Industrial Revolution.
Like many pre-perestroika writers, Turtledove carefully use ethnic names to denote an “international” space culture. However, he does not assume that the Soviets will endure in their present form; his alternate future Russia breaks up into a re-established Czarist empire and a federation of reformed Soviet states.
Not that it matters. Closer reflection shows that Turtledove uses the alternate history settings in otherwise very traditional ways. There are adventure romances, fantastic fables, hard-science mysteries, tall tales, and so on. Two stories comment on the role of the Jews in our world (Turtledove is a Jew) and both stories work very well, both as stories and as lessons. An amusing collection; I omitted one story that was getting tedious, but enjoyed the rest. ** to ***. (2002)
Coronet Magazine, August 1960
Consider the cover story: “Can Catholics Ever Accept Birth Control?” The author, William Clancy, says no, on the grounds that birth control violates objective natural law, which the Catholic Church has always accepted as God-given. He means objective moral law, of course, not natural law as we generally understand it. His argument was published as a serious contribution to the debate. It would probably not be published in a general interest magazine nowadays, based as it is on the arrogant assumption that his moral law is the only objectively true one. But it does explain why the hierarchy still opposes all conception control, while it accepts conception avoidance, on the grounds that the latter is more natural than the former. Why taking advantage of the fertility cycle of a woman to prevent conception is natural while taking advantage of mechanical or chemical processes to achieve the same end is not, is a question that I have long puzzled over. [Note 2013: even in 1960, many Catholics had already "accepted" birth control, and now a majority have done so. The hierarchy still uses Clancy's arguments to condemn it.]
The general tone of articles on technical and scientific topics is very positive. Science and technology will improve our lives; side effects can be fixed easily with more science and technology. Even though Carson’s Silent Spring had been published some years earlier, and was still a best seller in 1960, its effects on general attitudes to the environment were still small. In particular, there seems to have been no sense of the inter-connectedness of things: That a solution over here will cause a problem over there. It took a few real disasters, such as Bhopal in India, repeated oil spills, and real effects on people’s health from pollution, to make her message real to most of us. The optimistic and hopeful attitudes toward science have been replaced by suspicion and hostility, an equally irrational response to what is after all the only means we have of knowing how the world really works, and figuring out ways to protect ourselves from its dangers. But I suppose I should keep in mind the rah-rah hyping of genetic engineering: it eerily echoes the happy acceptance of the wonders of the plastics and chemical industries in the 1950s and 60s. Think of the scene in The Graduate where Dustin Hoffman’s character is told to get into plastics if he wants a great future.
The feminist revolution had as yet no effect in August 1960, if this magazine is evidence. There are a couple of articles about how to be a good wife. They were presumably amusing then, but they don’t strike me as amusing now. But they do explain Betty Friedan’s Feminine Mystique. The implicit and sometimes explicit patronising of tone towards “the little woman” in these articles (and in a photo story about Zsa Zsa Gabor), and even more obviously shown in the ads, must have offended many women even back then, and certainly offended any woman who thought about her status.
The political articles don’t come close to the kind of stuff people published a mere three or four years later. 1960 was really still the 50s, and there is a respect shown towards politicos that no one feels any of them deserve nowadays. On the other hand, the kind of journalism that exposed the Watergate scandals isn’t possible anymore either, not since the media have been “consolidated” into ever greater conglomerates, and “convergence” has blurred the lines not only between the media, but also between advertising, information, and entertainment.
The ads are the most telling. They are straightforward, and the longer ones, with lots of text, take a sensible tone, as of one man speaking to another. I was charmed by the ad for The Empire Builder, a streamlined train, which depicted a senior executive who is taking the train from Chicago to Seattle so as to have time for reflection about a big deal that his underlings have been negotiating, underlings who have flown to Seattle in order to have everything ready for the great man when he arrives
All in all, what strikes me about this (and other magazines from the same time) is the naivete and hopefulness. Most of the articles are puff-pieces of one kind or another, or are designed to create an image of America the Good and Beautiful and Fun To Live In. People had not yet become as utterly cynical and almost hopeless as they have nowadays. Looking back, we can see the mistakes we made back then; but our reaction to those mistakes will certainly lead us to make equally bad or even worse ones. ** (2002)
Cohen and Stewart. The Collapse of Chaos. (1994)
I read it when it first appeared, but had forgotten almost all of it. Only a few marginal notes (typo-corrections, mostly) testify to my former reading.
But I realise that many of its ideas have become commonplace for me. Chief of these are four. The first is that theories or models may or may not represent reality as it is. They are certainly work-alikes. That is, their observable external relations are the same as what they model, but there is no guarantee that their internal workings are the same. Nor is it ever possible to discover whether models are more than work-alikes, since attempts to get inside the black boxes merely produce more models with the same ontological deficiency.
The second idea is that of emergent features: that it is impossible to predict, and often impossible in practice to explain, how the behaviour of one set of entities gives rise to features observable at a larger scale (or “higher level.”) Related to this is the idea that to explain how something happens is not the same as predicting what will happen. Science’s attempt to combine explicability and predictability, indeed most people’s belief that they are the same, has kept us from noting and investigating many things, or has misdirected our investigations. Ironically, it was just such a misdirected investigation (that of trying to derive a model of the weather from statistical data) that led to the discovery of chaotic systems, and prompted the development of chaos theory. Mandelbrot, also, testifies to this irony: according to Stewart, he said he had studied fractals a long time before he realised that he was looking at a new class of mathematical objects.
The third idea is that the genome does not describe the organism, but merely the production the proteins that interact with each other and the environment to produce the organism. Understanding this puts a huge question mark over all genetic engineering. We simply cannot predict all the effects of transferring a gene from one organism to another. The fact that at present a very small minority of such transfers actually work to produce any result, let alone the desired one, shows that genetic engineering is still the crudest form of trial and error. But the genome-as-blueprint metaphor has great power, probably because of its simplicity, and because people do not understand blueprints, but think they do. Everyone has seen blueprints, for example in the weekly home-plans feature carried by many newspapers. The fact that such plans are really directions to the builder, and do not contain enough information to describe the final building, is lost on most people. That is why the metaphor misleads. People do not consider the blueprint as a recipe, which is really what it is. It might be better to make the metaphor explicit, and think of the genome as a program or recipe. A recipe for a cheese omelette does not describe the omelette, it describes how to make one. It takes ingredients and a cook and a stove to make an omelette. Just so, a genome does not describe an organism, it describes how to make one. It takes a zygote and a womb and an organism to make one.
The description of the process of development is indirect, too, and consists mostly of instructions to make or stop making proteins. The proteins themselves react with each other and other chemicals, under the influence of temperature, pH, etc, and the result is a developing organism. What’s more, the proteins affect the genome’s functions: the products made under process A trigger instruction X, which stops process A and starts process B. B triggers instruction Y, which starts process C, which triggers instruction Z, which stops process B; and so, in all sorts of interlaced and intertwining instructions and processes.
Finally, Stewart and Cohen have a healthy respect for the limits of scientific explanation. More than most popular science writers, they emphasise the fuzziness and tentativeness of science. This is a good thing, if only to remind us all that knowledge, even the most strongly supported, is never certain. If only religious folk understood this and accepted it, they might have more faith. **** (2002)
Update 2013: It now appears that genetics is even more complicated than Cohen and Stewart knew. The environment (i.e, other cells, the chemical bath surrounding the cell, the organ of which it a part, the organism embedded the external environment, ...) turns genes on and off, which in turn affect the cells interaction with neighbouring cells, the chemical bath that surrounds it, and so on a wonderfully recursive dance. And just within the last year or so it's been discovered that genes can be transferred "horizontally" between species,probably via the microorganisms that inhabit it). See this National geographic article. The problem is that we don't have a language to describe the dynamic web of reactions that constitute an organism. In ordinary language, an organism is at best a gearbox. In fact it's something much more difficult to describe. we are thrown on the mercy of our metaphors. Her's one: an organism is shape created by its substrate, in the same that a fountain is a shape created by its substrate: water for the decorative fountain in your garden; plasma on the surface of the Sun.
Richard Sheridan. The Rivals
Richard Sheridan. The Rivals (Ed. Alan Downer, 1953) Reading this reminded me once again how much a play depends on performance, especially if it is written in a style we do not expect in a play. Nowadays, we expect dialogue that’s close to the way people actually speak; we even expect sentence fragments and jumbles. Shakespeare’s style is closer to our expectations, so that he is easy to read once one has learned the early modern English in which he wrote. Sheridan’s language is much closer to our own, yet his eighteenth century formalities interfere with comprehension in way Shakespeare does not. Even Mrs Malaprop, who mangles the language, does so only at the level of vocabulary. All Sheridan’s characters speak in the same formal periods; a few minor differences in oaths don’t amount to enough of a distinction to enable us to read the play easily.
Two years ago, Marie and I saw a performance in Stratford, England. It was wonderful, because the actors could make these stilted sentences sound natural and expressive. That performance struck a fine and beautiful balance between hamming and exaggeration, between the artificialities of theatre and the realities of life. The result was a play that drew you into its preposterous premises and made you believe, even while you knew you were watching a carefully crafted illusion, one that emphasised its illusory qualities in the set design and staging. Actors are a great gift to a playwright, especially one who has been dead for couple hundred years.
The plot is pure soap opera: girl wants unsuitable boy, Father wants boy to marry suitable girl, a rival wants the girl’s money, servants are loyal to whoever pays them the most, and the older folk discover that the cooling coals of passion can be blown into hot flame. In the end, the right people marry each other, as they should, or else what’s the point of a comedy. Along the way there’s a lot of good clean and not-so-clean fun. Staged by a competent crew, one enjoys both a preposterous story made believable, and the realisation that one is seeing pure theatre. *** (2002)
Monday, February 25, 2013
Eating Horses: some history (link)
Scientific American of September 1886 ran an article about eating horses. Here's the link: SciAm 1886 Eating Horses
Comments: The religious prohibition is very odd, considering that St Peter had a dream about "unclean" animals, which is usually interpreted as an attack on the the notion of "unclean" food.
Real salami (not the imitation sold as such in our supermarkets) is made from donkey meat. The best french fries are said to be those fried in horse fat.
During WW2, horse meat was offered in many parts of Europe when other meats became scarce. The objections to eating horses are clearly cultural and psychological: we just don't like eating friends. We think of horses, like dogs and cats, as friends. Family, even.
Moonstruck (1987)
Moonstruck (1987) [D: Norman Jewison. Cher, Nicolas Cage, Olympia Dukakis] 39-year-old widow Loretta Castorini (Cher) agrees to marry Johnny Cammareri (Danny Aiello) even though she doesn’t love him. At his request, she finds his estranged brother Ronny (Nicolas Cage) to invite him to the wedding. They fall in love, and the rest of the movie unravels the complications caused by this accident of fate. Loretta’s father Cosmo (Vincent Gardenia) is having an affair. Her mother Rose (Dukakis) has a brief conversational encounter with Perry, a philandering professor. Johnny’s mother recovers from her deathbed, which will delay the wedding. All in all, a lovely mess, which Jewison directs with flair. The actors are convincing, the editing supports their exquisite timing, the narrative pace is always just fast enough that we ignore improbabilities, and slow enough that we savour the Great Moments.
Almost exactly in the middle we attend a performance of La Bohème (Ronny loves opera), which reminds us that this movie is itself an opera: larger than life, moving the story forward through emotion not reason, and ultimately satisfying because it feels right. Logic has nothing to do with it. Logically, we should all give up and die, since that’s what will happen to us all anyhow. This movie says, No, we should live, and risk heartbreak. As someone else said somewhere: Pain is good, it reminds us we are alive. So is joy, and for the same reason. ****
In the Heat of the Night (1967)
The movie is tough, considering its time it’s very tough. It’s difficult to recall the state of race relations in the 1960s. The civil rights movement was top of news and mind. We all knew that people had been murdered in the South. We knew that a mild mistake or social solecism could still be lethal for blacks in Mississippi and Alabama. In Canada the racism wasn’t as overt, but it was real enough. We were at the beginning of decades of self-congratulation for “achievements” that should have been unremarkable: black MPs, black Lt Governors, black writers, and so on. This movie arrived on our screens carrying a heavy load of baggage.
Still, the movie works simply as a movie. It’s quite likely that under-30s won’t get the full import of some of its plot points, for example, a Philadelphia police chief telling his black subordinate to help out the cops in a Mississippi town, or Endicott and Tibbs conversation about orchids in Endicott’s green house, or the fact that a Northerner was planning to build a factory in the town.
Chief Gillespie’s slow, grudging acceptance of Virgil Tibbs as a colleague is nicely done. Gillespie first fingers Tibbs as the perpetrator, then a poor white boy, then one of his own officers. The unquestioned assumptions of the old Southern social order prevent clear thinking. Tibbs also suffers from prejudices: he wants to bring down Endicott, a man who tries to maintain the ante-bellum social order, and, absent slavery, succeeds. Endicott is not the murderer, or even behind the murder, but the values he represents mess up the investigation. The turning point comes when Tibbs admits his hatred of Endicott. Gillespie says, “You’re like the rest of us.” This is a turning point for Gillespie, too. Both men are now able to see each other's strengths and weaknesses as men as well as cops, and the case unravels pretty quickly from that point on.
The movie works on many levels. The acting is very, very good. It’s difficult to portray a change in character; both Poitier and Steiger succeed. The secondary characters are given enough of a backstory that we understand why they act as they do. Their racism may be a reflex, but it’s a reflex they can on occasion transcend. The pacing of the movie is just right. It starts slowly, and most of the time we see the action contrasted with the slow rural ambience of the town, so that even a drive across town is imbued with menace. The overall feel is of reactions barely suppressed, of rage and fear seething below the Southern politeness, a politeness that cracks from time to time.
Daylight, nighttime, interior and exterior shots are so subtly alternated that we don’t realise how seamlessly they tell the story until we reflect on that story. The story itself is entirely plausible, both the crime, and the personal and social conflicts that intersect with it. Tibbs occasionally seems a little to good to be true, but in the next shot he’s vain enough of his superior policing skills that this impression dissipates. Unlike the stereotypical detective, he has to be rescued from physical danger. The ending, when Gillespie takes leave of Tibbs with the affectionate “You take care, y’hear?”, is perhaps too Hollywood feel-good, but that’s a very minor cavil. ****
Saturday, February 23, 2013
Bob Atkinson. North Bay in Postcards and Sudbury in Postcards. (1981 and 1982)
Poul Anderson. Space Folk (1989)
Anderson has a talent for creating characters that seem to be more than contrivances to make a plot work, but he also has the failing of writing to a thesis more often than not. The stories all have a point, and it sometimes gets in the way. Anderson is careful to be ethnically inclusive, his space-craft crews have diverse names, but their ethnic backgrounds tend to be stereotyped. In fact, there is more than a whiff of racist over-compensation.
There is a similar effort to give women equal status. Here too he tends to be limited by stereotypes; he likes Nordic amazons, and oddly enough his most believable women are these almost-caricatures. The most successful effort in this book is a farce set on a cloud-covered planet dominated by head-hunting, caste-ridden warrior lizards navigating by wind and weather. Ulrica is the woman warrior, and Didymus is the teacher-wimp, but his science enables him first to assist her in defeating a nasty aristocrat, and secondly to navigate the ship to the Earth base. A Foucault pendulum figures in both events. Ulrica falls in love-lust with her little rescuer, a fate he is not sure he desires. The touches of space-opera parody provide the element of fantasy that allows one to suspend disbelief and enjoy the silliness.
The stories range from OK to very good. I omitted reading two in which Anderson writes using another writer’s universe. These just didn’t have the immediacy of setting and character at which Anderson excels, and which make his most pedestrian plots believable. ** to *** (2002)
Bill Watterson. Calvin and Hobbes (1982ff)
Calvin and Hobbes (1987); Something under the Bed is Drooling (1988); Yukon Ho! (1989); The Calvin and Hobbes Lazy Sunday Book (TLSB) (1989) Revenge of the Baby-sat (RBS) (1991); Scientific Progress Goes Boink! (SPGB) (1991); Attack of the Deranged Mutant Snow Goons (1992); The Indispensable Calvin and Hobbes (TIC&H) (1992; compilation of RBS and SPGB).
There will be no more Calvin and Hobbes; Watterson stopped writing the strip in shortly after 1992. Like Berke Breathead, he had mined his vein; and there was no more ore. He knew that repetitions would not do; variations on his themes had already begun to appear, as is clear when one reads all of these books at once, and Calvin could not stay six years old forever. But while it lasted, C&H was one of the best available.
Some people thought of Calvin as merely an updated Dennis the Menace (whom Dairy Queen has quietly removed from its graphics). Calvin was more than that. He was both as silly and naive as any six-year-old can be, and wise as only children can be. Watterson did sometimes yield to the temptation of putting his own views into Calvin or Hobbes’s mouths, and occasionally the strip descended into sentimentality, but overall it was bizarre, surreal, clear-eyed, satirical, truthful, and accurate. It was never cynical, though it came close. It worked not just because of the graphics (Watterson is especially good at facial expressions and fuzzy tigers), but also because of the language. Watterson was a writer as well as an graphic artist. The full page renderings of Spaceman Spiff in TLSB show that he could be a great comic book or illustrated novel writer. The verses in TIC&H show his talent for wordplay, a talent that also shows up in his brilliant parodies of PI stories (written to show Calvin’s struggles with math tests.), and in Hobbes’ epigrams. And Spaceman Spiff is a loving rendition of the SF fantasies of the 1950s and 60s. Worth rereading more than once. **** (2002)
Robert Katz. The Cassandra Crossing (1977)
Dozois and Schmidt, eds. Roads Not Taken (1998)
The means of the twist range from sheer chance to time-travel. Chance is the most satisfying; we all know how much of our lives results from unforeseen and unforeseeable events. A taste for this kind of fiction is in itself specialised, and within it, there are subgenres of differing appeal. Inventing an alternate history in detail is a pleasant occupation, much like inventing a game universe, but one must have the same interests as the author to enjoy the result. Like a game universe, the setting has a feeling of arbitrariness about it. After all, change a few contingencies, and still another scenario is just as plausible. The characters who inhabit such alternative worlds differ from us only in accidentals, such as language, knowledge of the world, costume, political assumptions, and so on. But it’s these accidental details one must focus on, in order to give the alternate history a feel of plausibility, and in doing so, one tends to lose the essence of character. The writer of alternate history must find the right balance between accident and essence, and few succeed. Benford’s “We could do Worse” comes closest, perhaps because it’s the least different from our own world. * to **** (2002)
Charles Dennis. The Next to Last Train Ride (1977)
Hurwitz and Fidell. Silly Signs (1974)
Samples: Belt Your Family and Save Their Lives. Come In and Borrow Enough to Get out of Debt. Wanted - Man to Take Care of Horses Who can Speak German.
Amusing. Middle school pupils like this kind of thing in part because it confirms their growing sense of mastery of the language. One has to understand the language pretty well to catch the absurdities in these signs. ** (2002)
Alan Ayckbourn. Bedroom Farce (1977)
The set consists of the three bedrooms, and the action takes place over a few hours on a Saturday evening. The play is “good theatre”, that is, it affords the actors and director an opportunity to do a lot of fun stuff to make the play work. The story is simple enough, the dialogue is typically British middle class, which means very little difference between the characters’ styles of speech, and there’s also the typically British eye for the absurdity of everyday or ordinary life. The script is marked up by Doreen, she played Susannah. I’d like to have seen that. **½ (2002)
Russel Myers. Broomhilda: Sneaky Volcanoes (1982)
Gordon R. Dickson. Hour of the Horde (1970)
An early effort by Dickson, and it shows. The copyright date is 1970, but the story is very 1950s. It is essentially a teenage geek fantasy. Miles is half paralysed from polio, but an obsessed painter. It’s his creativity that makes him a suitable candidate to represent Earth, and it’s his obsessiveness that makes him a leader among races who feel impotent and useless because of the Ancients’ decision not to use them as fighters, but only as psychic resonators. There’s also the psychic power motif, as if the mind had its own energies that affect other minds, a motif that is rarely used these days outside of fantasy fiction. And the initial setting is a college campus; sounds like Dickson wrote the book when he was in college. I suspect the book was published because Dickson had made his reputation by 1970, and so an old manuscript, perhaps edited a bit, became publishable. ** (2002)
Friday, February 22, 2013
Death of an Outsider (1988)
Thursday, February 21, 2013
The Quotable Dad (2003)
Never fret for an only son. The idea of failure will never occur to him. - George Bernard Shaw
The most important thing a father can do for his children is to love their mother. - Theodore Hesburgh
How children survive being brought up amazes me. -Malcolm S. Forbes.
And one that should remind us that nothing fundamental ever changes:
Children today are tyrants. They contradict their parents, gobble their food, and tyrannize their teachers.
That was said 2500 years ago by Socrates.
A nice collection, good source of quotations. ***
Forgotten Genius: Percy Lavon Julian (2007)
Forgotten Genius Percy Lavon Julian (1899-1975), grandson of a slave, became one of the most accomplished chemists in the USA at a time when black people were barred both legally and socially from career paths that whites took for granted. This NOVA film traces his life using dramatisation, the sadly small amount of archival material, and personal reminiscences of people who knew him. It’s depressing and inspiring, as well as educational (the film makers manage to teach a good deal of chemistry along the way). It’s one of those biographies that make you wish you had known the man himself.
It’s easy to forget how many barriers to education black children faced, and how thoroughly their spirits were broken. Julian was an exception in part because of his father and mother, both of whom were teachers who pushed him to develop his talents; and partly because of his determination. He was a man who wouldn’t give up. It’s depressing to recall the history of racism. Canadian racism was rarely as overt and violent as in the USA, but it was (and is) bad enough. In many ways the polite racism of this country is worse: it hides the fact.
Interesting trivia: Julian’s work at Glidden Paints helped the company to expand into many other product lines, but for some reason Glidden decided to withdraw from them and focus on its “core business.” An opportunity missed from a stockholder’s POV, I think. Julian should be better known. Wikipedia here. You can watch Forgotten Genius on YouTube.
As good a biography as the available material allowed, I think. ***
Sunday, February 17, 2013
About Schmidt (2002)
The trip takes a couple of weeks. He detours to visit his hometown and places he’s always wanted to see. He continues to write letters to Ngudu, in which he puts a brave face on his disappointments. His future in-laws are an odd collection of free spirits and failures. At the wedding, he delivers the kind of speech he’s expected to make. He returns home believing he’s a failure: he hasn’t made a difference in anyone’s life. But a letter from Ngudu’s caregiver at the orphanage lifts his spirits. Because of his $22 a month, Ngudu will have a better future.
The road trip as voyage of discovery is a common trope, so is this one worth watching? Yes, if you don’t mind seeing a man who hasn’t done much with his life, and has developed a habit of repressing his true self and living the roles his family and society expect of him. I don’t know the book that inspired this movie, but I suspect it makes rather harsher judgments about the effects of American self-effacement than this movies does. The movie doesn’t really know how to deal with Schmidt. Should his predicament be played for laughs? Yes. Should it adopt a sentimental tone to soften Schmidt’s rage? Yes. Should it show a man developing wisdom late, but no too late, in life? Yes. Should it develop a critique of the affluent life? Yes. And so on.
The result of this indecision about what to do with the script is a collection of vignettes of varying quality, intensity, and tone, each of which has its own charm and effect, but which don’t come together into a coherent whole. This is a movie that is less than the sum of its parts. Entertaining, but not involving. **
John Wain. The Smaller Sky (1967)
Robert Graves. The Shout (1965)
Gordon R. Dickson. Mutants (1973)
Richard Neely. Shadows of the Past (1987)
There are few wrinkles of plot I’ve left out, but that’s the essence. The characterisation is superficial, the dialogue is quite good, the narrative trick of shifting back and forth form past to present works well enough, but all in all, it’s fraud, a beach book designed to while away a few hours without too much imaginative or intellectual engagement. The book succeeds at this modest goal, but I can’t help feeling that Neely wanted to write a more serious book. However, like many romances, it’s full of anachronisms, most gratingly in speech and attitudes. *(2002)
Cynthia Freeman. Portraits (1979)
A bad book, relying on incident (eg, a vicious beating of the hero) and plot (most of which is signalled well ahead of time, just in case your attention wanders), with cursory attempts at socio-economic description. Much telling, very little showing, stereotypical characters and incidents. The story is “realistic,” in that the characters are not saints by any means; but they have moments of insight which bring them round, so that their bad feelings and attitudes don’t last very long. The book has Hollywood and TV rights written all over it; in the right hands it would make a Serious Dramatic miniseries. In other words, light weight trash. I read about 1/4 of it, and had enough. Fay got this book at Books and Stuff, for light summer reading; which it is, but not the best example of its genre.
Freeman started writing at age 55, and had some success. She explains a lot, which makes for easy reading. She aims at the middle, that kind of reader who doesn’t want to figure things out, doesn’t want to get too involved with the characters, doesn’t want too much intellectual or moral shock, in fact wants to have her prejudices and opinions confirmed, especially the progressive ones. In this, Freeman succeeds. But I don’t like it. * (2002)
Gordon R. Dickson. Mindspan (1986)
J. Thurber. and E. B. White. Is Sex Necessary? (1929, 1950)
Robert Campbell. Plugged Nickel (1988)
Barton J. Bernstein. Towards a New Past (1969)
Barton J. Bernstein. Towards a New Past (1969) A collection of “dissenting essays in American History,” and as such containing interesting points of view based in some cases on new data. Many of these points of view would be considered subversive right now. The trouble is, it’s an academic book, put together for undergraduate history courses. I pity the people who had to read this book for credit. The style for the most part is clotted and obscurantist, often written to an audience that presumably has the same knowledge base as the writer. The most readable essay is Christopher Lasch’s, in which he lambastes the “liberals” that allied themselves with right-wing anti-communist paranoia.
The date of the book suggests reasons for its publication: the 60s were a brief resurgence of the liberal tradition in American society, a tradition that is once again under attack, since it represents what used to be called conservative attitudes: respect for the individual; the view that the state exists to protect the weak from the powerful (which entails redistribution of wealth); a belief that government should promote the general good and not arbitrate between competing interests (for such arbitration inevitably results in co-option by one or another of those interests); and so on.
Much of its material is, as the academics say, “valuable,” but the academic tone and attitudes put off the people who most need a corrective to their myths of the American past: the ordinary Jane and Joe who believe what is mostly a rickety structure of lies and conscience-salving myths. The heirs of the dissenting tradition, the ultra-sensitive would-be reformers of racist, sexist, classist attitudes, are themselves as guilty of misreading the past as those whom they attack. Since their misreadings for the most part have no political or economic consequences, they are happily included in current TV and movies. The real issues, which are misunderstanding of money and power, and hence mistaken analysis of how they work in our society, are ignored in favour of attempts to avoid affronting those who feel they have a historical grievance of one kind or another.
Clearly a book that provokes responses. But, oh, how tedious to read! ** (2002)
E. J. West Shaw on Theatre (1958)
GBS's contempt for what he calls police magazine stories and petty adulteries as the stuff of theatre gets shriller as he ages. From what we now know about his sex life, it appears he protests too much. As some other cynic said, as sexual capability and interest diminish with age, sexual disgust increases. I read this book as much for the style as for the information. Pretty good, and quotable. *** (2002)
Saturday, February 16, 2013
Norman Thelwell. Penelope Rides Again (1991)
Robert Weaver. The Anthology Anthology (1984)
For example, in “A Private Place” by Joyce Marshall, Lars, a newly separated Norwegian moves into a recently dead older man’s apartment, and reads the letters from the older man’s Canadian mistress. He doesn’t answer them, and she finally asks to have confirmed what she suspects and dreads, that her lover is dead, and her letters are being tossed out. By this time Lars’s wife is asking Lars to let their daughter spend more time with him, he has met a possible future mate, he knows that soon his wife will file for divorce, and he can form a family again. None of this has come about by any action on his part, he has merely drifted from one situation to another. His inability to write to the dead man’s mistress is just another symptom of his passivity. This inability to act, this drifting, occurs in most of the other stories, too. But one doesn’t feel that the protagonists are losers; one feels instead that they are survivors. Which, according to Peggy Atwood, is the essential mark of Canadian fiction.
Perhaps instead of essential Canadianness we see merely Robert Weaver’s taste. But more recent work, by people who had barely begun their writing when Weaver published this anthology, continues the strain. Timothy Findley died yesterday (June 20, 2002). I have read very little of his work – I find him a glib trickster rather than a writer – but he, too, catches that Canadian ability to accept whatever life dumps on you. Canadians don’t think of themselves as fighting to stay alive, I guess. Just staying alive is all there is. And while you are alive, things happen. It’s the mark of a true person to accept this, not complain, and not triumph either. A better book than I expected. *** (2002)
Keith Waterhouse. Billy Liar (1959)
I’ve read many occasional pieces by Waterhouse in Punch, and this novel somehow seems uncharacteristic. If it’s auto-biographical, as it seems to be, then it was written to purge some demons. I read this book hoping for some redeeming action. The only insight Billy achieves is that he doesn’t have the guts to go to London, but even that is suppressed as soon as he has it. The book had some fame in its day, probably because its scenes of lower-class idiocies encouraged the readers to feel superior to the characters. ** (2002)
Update 2013: Waterhouse died in 2009. An obituary can be found here: Waterhouse Obituary in the Telegraph
Harry Turtledove. Noninterference (1987)
Turtledove is good on bureaucratic machinations and on the effects of even slight cultural contacts. The plotting is intricate, and develops from the characters. His characterisation is strong enough that we care about what happens to the protagonists, but it doesn’t of course get in the way of the essence of the book, which is an exploration of cultural evolution. He suggests that it is not merely the institutions that determine how a society evolves, but also the presence or absence or strong personalities at key positions in those institutions. In this, he belongs to the contingency school: general principles govern social (and other evolution), but accidents of one kind or another can and do divert it into unexpected and, more importantly, unpredictable directions. The stream always flows downhill; but if it’s blocked, or a barrier is removed, the stream will change direction, sometimes drastically. A good read, but not a keeper. **½. (2002)
Update 2013: Turtledove is also known as an alternate history writer. this book really belongs in that genre, despite its SF trappings.
Barbara Reynolds. Dorothy L. Sayers: Her Life and Soul (1993)
Dorothy turns out to have been a social and fiscal conservative, but more importantly a woman with a great capacity for joy, fun, and delight. Reynolds believes that Dorothy’s defining characteristic was her great pleasure in intellectual work. This biography naturally supports this point of view, but I think that it’s a valid one, if the letters cited represent Sayer’s belief about and responses to life. I would have liked to know Sayers; and I can’t say that of most subjects of biographies. Also, this book sends me back to Sayers’ work. One thing I would like to know is whether Anthony Fleming, Sayers’ son, married and had children. It would be a kind of comfort to know that Sayers had descendants. *** (2002)
Dorothy Sayers. Hangman’s Holiday (1933)
Dorothy Sayers. Hangman’s Holiday (1933) Several stories about Wimsey and Montague Egg, plus a couple of psychological crime stories. Very much of their period, neat puzzles, nicely told. Sayers puts her own twist on standard plots – locked room mysteries, mistaken identities, and so on. I like rereading her tales; they give reliable pleasure. In these stories, Wimsey is still a fatuous ass, a sort of intelligent Bertie Wooster (which I suppose was the point of the joke). I’d forgotten what a personable young man Monty Egg is; he would make a good series character. The psychological stories don’t succeed as well; one reading is enough for them. They are “railway reading”; railway reading figures in one of them, so Sayers would not be offended by this characterisation. Slight as these stories are, they take considerable skill to concoct, and even more to write convincingly. *** (2002)
Philip J. Davis. The Thread: A Mathematical Yarn (1989)
But I digress. Which is what Davis does. Some of his digressions are personal, some technical, some historical. But he leads us down these byways so gracefully that we hardly notice that we are moving further and further away from the ostensible theme of the book: whare does the name Pafnuty come from? Davis brings the thread of his narrative back to this question several times, and finally gives us the answer: it derives from an Egyptian god’s name.
Along the way, Davis instructs us in all manner of interesting facts. He illustrates one of my dicta: There is no such thing as useless knowledge; at the very least, a fact will serve to link two others. I’ll now add another corollary: and usually, this linkage satisfies our thirst for order and meaning. For order and meaning are fancy words for linkages.
This is the second time I've read the book, and I enjoyed it just as much as the first time. ****
John Updike. The Same Door (1964)
John Updike. The Music School (1966)
John Updike. Museums and Women (1972)
He is very good at delineating that vague melancholy that invades people who have nothing much to struggle for, and have found no compelling passion in their lives. They just go on doing what they do because they can think of nothing else that they would rather do. They want happiness, yet their search for it is undercut by a suspicion that they don’t know what happiness is. Updike’s people have everything they could desire, and nothing that they really want. A steady diet of Updike causes a kind of spiritual queasiness. One wonders whether anything has a any sort of point. *** (2002)
Stephen Jay Gould. The Lying Stones of Marrakech (2000)
He’s especially useful in reminding us that, given a stable environment, organisms will not change - that natural selection can work to stabilise as well as change an organism’s form. *** (2002)
Update 2020 03 16: Natural slection will also not select against neutral mutations. Hence genetic drift can create subspecies. Also, organisms with insufficient genetic variability are likely to die out if and when habitat changes. That's why rapid habait change will cause extinctions. And because we humans cause rapid habitat change, we also cause extinctions.
Mark Buchanan Ubiquity (2000)
Buchanan’s thesis is that human systems also are often critical, that in fact human society is an assemblage of critical-state systems. Thus, changes large and small will happen. The only thing we know for sure is that larger changes are less likely than small ones. Of course we notice the large changes and seek for explanations with the hope and aim of preventing them in future. They are not preventable, says Buchanan, because they are not predictable. Moreover, attempts to prevent them may well set off different unpredictable events. Correction: such attempts will set off different unpredictable events.
As I noted some years ago: explicability is not the same as predictability. We can explain, or at least describe, the chain of events that led to the first world war, but no one at the time could have predicted it. In fact, people had put in place a system of alliances designed to prevent large-scale war. Critical-state physics deals with systems whose history matters. Therefore, the mathematics of critical-state physics should be applicable to history. Buchanan goes further: critical-state physics is the science of history, he claims.
A very useful book, and a well written one. Buchanan has the knack of explaining difficult (because unfamiliar) ideas by means of homely analogies and examples. But if he’s right, the best we can do is what we do when a hurricane threatens: prepare for the worst, just in case. What we can’t do is devise a system that a) will do exactly what we want it to do; and b) won’t change. **** (2002)
Update 2020 03 16: The current corona virus crisis is a case in point. The triggering event was likely the sale of an infected pangolin in a wild-life market in Wuhan, China. This critter was infected by a corona virus that was able to infect at least one of the people who handled it or its carcase. Now we have a world-wide pandemic, whose course in general is predictable: infections will rise exponentially to some peak and subside at approximately the same rate. Who will die can't be predcited, only the probable number of deaths by demographic slice. And all because, this time, a virus mutated just enough to survive in a human being. It will happen again. We just don't know and can't know whether the next cross-species infection will cause a major or a minor illness, nor can we predict how many it will infect.
The concept of critical systems should be taught to everyone who manages any kind of system, at whatever level. In short, it should be taught to all of us.
Wednesday, February 13, 2013
The World The Railways Made (1990)
Merry Murder (1994)
The Night the Gods Smiled (1983)
The Salterton Trilogy (1986)
Tempest Tost (1951) The Salterton little theatre company puts on The Tempest, and a number of complications in personal and social relationships ensue. Solly Bridgetower and Pearl Veronica Vambrace appear for the first time; they hardly notice each other until near the end, when Solly takes Veronica home from the ball, and her father berates her. Hector McIlwraith suffers mid-life blues, and pursues Griselda Webster, a girl with more than her fair share of common sense, but who nevertheless is briefly flattered by a cad, Lt. Roger Tasset. The love-lives sort themselves out, not without a little pain, and some of the social relationships are, er, clarified, like butter.
This book is a social comedy much in the style of Jane Austen, and like hers, Davies’ satire is sometimes very sharp. The persona of avuncular good will slips from time to time and reveals an irritated distaste for hypocrites, moral cowards, social climbers, and pelf-hunger; in this, Davies resembles Stephen Leacock. From time to time Davies preaches, but he does it so gracefully, and makes his sermonettes such natural parts of serious or semi-serious conversation, that one hardly notices. This is Davies’ first published novel, and shows some creakiness here and there, but any writer would be happy to have made such a well-crafted work. One of my favourite books. ***½
Leaven of Malice (1954) A mischievous fake classified ad announces that Solly Bridgetower and Pearl Veronica Vambrace are to be married on November 31st. This starts the story; the inevitable joining of Solly and Veronica ends it. In between we have a mystery (who is the mischief maker?); a parent blinded by egotism even to his own love for his daughter; two shy and sensitive people discovering they are made for each other; and a variety of social enmities, some of which end in satisfying poetic justice.
As in Tempest Tost, Davies’ tongue is often sharp enough to cut deeply into small-town Canadian pretensions, but his focus is family tragedy or near-tragedy. Davies is a comedian, with a comedian’s cruelty (something he discourses on in the third book). So although the story veers close to tragedy, and certainly includes a great deal of pain, his characters prove themselves resilient enough to survive and even to find happiness. Another favourite book. ****
A Mixture of Frailties (1958) Mrs Bridgetower dies, and her will enjoins her son and daughter-in-law to produce a son before they can inherit her considerable fortune. In the meantime, its income is to be devoted to the European education of a young woman in the arts. The lucky girl is Monica Gall, a singer, and the book centres on her. I get the feeling that Davies started out with the intention of telling the story of Solly and Veronica’s marriage under the blight of the dead woman’s’ malicious testament, but that Monica got away from him. In any case, he’s more interested in the education of an artist than in a blighted marriage, albeit that education causes enough trouble.
But the social and personal relationships and their effects on the characters, which is the stuff of novels, seems not to interest Davies as much in this book as in the other two. Rereading it, I realised how much I had forgotten of the discussions of art and art education, and how much Monica’s life reads like a case history. The satire is almost perfunctory – it’s as if Davies is discovering some new aspect of comedy. He can make fun of silliness as well (and as gently or roughly) as ever, but his heart isn’t in it. I suspect he has come to a realisation about his talent here, and that’s why this book seems to be an experiment in the themes and forms he uses in his later trilogies. Although all three books tell how troublesome, and even wicked, choices may cause unintended good, it’s in this book that this theme becomes explicit. Nevertheless, because it has the requisite happy endings, it satisfies. ***½
The Trilogy: I reread these three novels over almost two months. I’d forgotten how much happens in them, how many characters there are, how lightly Davies wears his learning, how well the plots develop, how naturally the dialogue fits into the story. As a group, these books would make a lovely TV series (it would have to be a full season in length), or a set of three longish movies. However, if such a production kept Davies’ astringent tone, it would not be very popular. Davies is very hard on Canadian pretensions, and especially on our peculiar mix of self-deprecation and vanity, and on a trait we share with the Americans: our conviction that ignorance of politesse is a virtue. (2002)
Fierce Pyjamas (2001)
Tuesday, February 12, 2013
The Original Hitch Hiker Radio Scripts (1985)
As we all know, Arthur Dent and his friend Ford Prefect (actually an alien from a small planet near Betelgeuse) manage to hitch a ride minutes before a Vogon space constructor fleet demolishes Earth to make way for a hyperspace bypass. The subsequent episodes detail their rescue by a ship powered by the Infinite Improbability Drive, meeting Ford’s semi-cousin Zaphod Beeblebrox, Trillian (an astrophysicist and the only other Earth survivor), Marvin the depressed robot, and so on. The central trope is the search for the answer to Life, the Universe, and Everything. Throughout, The Hitch Hiker’s Guide to the Galaxy informs Arthur (and us) of various background stories needed to make what sense we may of the impossible events that the five adventurers survive (but only just).
The first six episodes were made into the TV series that introduced me and (probably) millions of other people to the Guide. Adams used the latter six when he wrote the Hitch Hiker’s trilogy of four books. The different media versions differ in detail, and occasionally in story-line, but throughout we have the picaresque quest, and Adams’ amazing ability to make deep philosophical and scientific conundrums intelligible via jokes. And it all makes the kind of absurd logical sense that only the English, it seems, are able to convey.
The book includes notes on each episode by the producer Geoffrey Perkins with interpolations by Adams. ****
Sorry, wir haben uns verfahren (2012)
Each anecdote is signed, so presumably the events actually happened, even the ones that sound like urban legends. The title alludes to a commuter train that stopped several miles up a branch line. The train had been diverted from its planned track, and the engineer had no idea where they were. So he announced, Ladies and gentlemen, it seems we have lost our way. Amusing enough. My cousin, a ferroequinologist like me, received two of these from his family and decide the share the surplus. I’m glad he did, the book entertained me for a two or three hours. **½
Oliver Sacks, Uncle Tungsten (2001)
Sacks, as in all the his books, comes across as a charming man with a lively curiosity, intellectual rigour, and the kind of imagination that can see the patterns that matter. This impression is strengthened by his TV interviews, which have the quality of conversations that we have the privilege of overhearing. Sacks spent some time at a horrible boarding school when he (along with thousands of other children) was evacuated from London during WW2. Reading was an escape; science, especially chemistry, promised stability and security. His large family gave him a diverse society, that loved him and his brothers unconditionally. These combined to heal the wounds inflicted by a sadistic headmaster (who, on the little evidence provided by Sacks, was a monster with demons of his own).
I enjoyed this book enormously. The writing is graceful, intimate, intelligent, witty, wry, and above all vulnerable. One gets the impression that this is the authentic Oliver Sacks, a man one feels privileged to know in person. ****
Update 26 March, 2013: My son Jon died on 19 March. He was 48 years old, but to me he was still the boy with whom I had conversations on our walk to school, about history and anything else that caught his interest. I don't know how much of what I think I know of history I learned from him, but by now it's most of it. His choice of books for gifts was always thoughtful; he had little money to spend, and must have searched yard sales and library books ales all year long. He liked yard sales, actually, he was a great searcher-out of treasures that others didn't value. I shall miss him. Grief seizes me without warning. Obituary via etouch.ca or legacy.com.
Monday, February 11, 2013
Pride and Prejudice (book review)
I had also forgotten how much Elizabeth censured herself for her prejudices, and how much his pride had mortified Darcy. It seems to me that in praising Austen for her social comedy critics have often failed to notice how close she comes to tragedy. I suppose that is because marrying and being married seem to be mere domestic concerns, and so a romance of courtship and marriage could not express suitably tragic themes.
But for most people, marriage is the most important decision in their lives. Our easy divorce doesn’t change this; in fact, it underlines it, for divorce is an admission that one has made a serious mistake. Besides, many of the great and powerful have been destroyed by their unfortunate choices in marriage. And Austria’s history suggests that marriage has more to do with politics than many other, apparently more important, concerns.
So Austen, although she confined herself to a small canvas, nevertheless treats large themes. Her satire on romantic love doesn’t hide her conviction that marriage is the primary source of both happiness and misery. A good marriage is good not only for the partners but also for their children, and their community; a bad marriage can have devastating effects on everyone, not only the children. The Bennetts did not have the best of marriages, but Mr Bennett’s retreat from his paternal responsibilities magnified the bad effects of his wife’s foolishness. Money is not necessary to a good marriage, but careful stewardship of one’s wealth is. While Austen is fully alive to the benefits of a good income, she also knows that a large income can tempt to extravagance.
One could continue drawing morals of this kind from the book, but I don’t want to emulate Mary. I enjoyed my brief stay with the Bennetts and their friends, and will likely read this book again. **** (2002)
Language: What exactky do we communicate?
We use language to fix memories, to construct our pasts, to invent a future. This thought came to me while reading in a story by Malcolm Low...
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John Cunningham. The Tin Star (Collier’s, December 4, 1947) The short story adapted for High Noon . As often happens, the movie retains v...
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Noel Coward The Complete Short Stories (1985) Coward was a very clever writer. All of these stories are worth reading, but few stick ...
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Today we remember those whom we sent into war on our behalf, and who gave everything they had. They gave their lives. I want to think ab...