Mostly book reviews, plus whatever else I feel like posting. I welcome comments and conversation. Comments are moderated, so it may take a day or two for your comment to appear. Or send a mail to wolfmac@sympatico.ca If you quote, please also link to this blog. If you like this blog, please follow it. Highest review rating is four stars ****
06 August 2018
The body's afterlife: Stiff by Mary Roach
Mary Roach. Stiff (2003) Roach writes about the afterlife of cadavers, from providing organs for transplant to testing the effects of bullets to giving medical students understanding of human anatomy to uses you would never have thought of yourself. She writes well, has a nice sense of humour, and demonstrates a good deal less squeamishness than most of her readers. Highly recommended. ****
Labels:
Biology,
Book review,
Ethics,
History,
Science
03 August 2018
More about Rina Lazarus and Peter Decker: Milk and Honey
Faye Kellerman. Milk and Honey (1990) Number three in the Rina Lazarus-Peter Decker saga. Driving home late at night, Decker catches a glimpse of something. U-turns, drives back, sees nothing, stops and walks, finds a toddler on a front-lawn swing. The woman in the house says the girl is not hers, so Decker takes her down to the station and starts the process of finding her family. That leads to four murders, a dysfunctional family, and miscellaneous cross-currents and subplots. In addition, Decker’s old army buddy has been accused of rape and violence. Rina returns from New York, where she’s been for six months as she and Peter try to confirm their love. Peter continues his talmudic studies. The resolution includes more backstory about Peter’s Vietnam war service.Well written, with good use of dialogue to advance story and reveal character. Weak on ambience: Kellerman doesn’t spend much time on city- or landscape. We do feel the weather, though, it’s hot. A bit heavy on gore. Nevertheless, I liked the book. **½
30 July 2018
Fay Weldon on Jane Austen, writing, reading, and life. (Letters to Alice, 1985)
Fay Weldon. Letters to Alice on first reading Jane Austen (1985). An epistolary novel, in which Weldon gives advice about reading, writing, and life, and expatiates on how they intertwine and react on each other.
Alice is at university, doesn’t like Pride and Prejudice, and is writing a novel. Will she take Aunt Fay’s advice? Will Aunt Fay mend her relationship with her sister and brother-in-law? Will Alice finish her novel? Read the book and find out. It’s worth reading for many reasons, chief of which is Aunt Fay, whose company and opinions are exhilarating. Is she a version of Fay Weldon? Probably, but as Aunt Fay says, there is the truth of real life and the truth of fiction. Recommended, worth searching for. ****
Labels:
Book review,
Fiction,
Literature
28 July 2018
Kinsey finds more family: W is for Wasted
Sue Grafton. W is for Wasted (2013). Two apparently unrelated deaths, one a murder, eventually tie up each other’s loose ends. Kinsey’s investigations garner her some relatives on her father’s side. Homeless people are a problem. Kinsey’s love life stutters, maybe in the next book (the last one Grafton wrote) there’ll be some kind of resolution.So the backstories move along a few steps, Kinsey discovers she likes cats afer all. Grafton has to use 3rd person interludes to move one of the plots along, and the reader knows all the guilt and innocence before Kinsey does. A long novel, more of a character study than a mystery. The plot focusses on how Kinsey discovers what the reader already knows. Grafton’s interest has shifted from solving crimes to understanding them and their effects. ***
26 July 2018
Money and Nature: Lapham's Quarterly I-2 & I-3
Lewis Lapham, ed. Lapham’s Quarterly: Vol.1:2 “About Money” & Vol.1:3 “Book of Nature” (2008) The excerpts about money are in roughly historical order. They form a summary of the developing understanding of money, as well as a sometimes entertaining account of what can go wrong when people mistake money for wealth. Money is either the elixir of life or the worst invention of humankind.
The earliest ideas ascribed intrinsic value to money: a gold coin had some objective value simply because it was gold. That idea began to unravel when the Spaniards brought tons of the stuff from South America and promptly triggered almost ruinous inflation. The latest ideas about money emphasise that it’s information: Almost all money these days exists as electronic data about some account balance. Money is a system of abstract IOUs. Instead of an IOU for, say, 10 bushels of wheat, we have an IOU for, say, $50. That $50 could be used to buy 10 bushels of wheat Or 8 measures of oil. Or a cask or two of wine. Or whatever.
There are several accounts of bubbles, eg, the Dutch tulip mania of the 1600s. Ponzi schemes and other frauds also appear. These debacles occur because people want money. They see the bubbling trade in tulips as a means of amassing money. They see the fraudster’s con as a means of amassing money. Since both bubbles and frauds depend on credit for their initial success, they debase the value of money: they are one of the drivers of inflation.
There’s more, but I won’t enlarge further. See my other posts aboiut money for further
comments.
Lapham claims he doesn’t understand the concept of “The Book of Nature”. This collection belies the claim. It records the full range of human responses to the natural world, from denial that we are part of it (we “have dominion” over it, after all) to acceptance that we wholly depend on it (but on current evidence are destroying it). These two responses are present in the earliest myths. For example, Genesis records that God made Adam from the dust of the ground. That make humans part of the natural order. It also records that God gave humankind dominion over the every living thing. That puts humans above and outside the natural order. Or so the standard interpretation goes. More recent theology argues that “dominion” means stewardship. We rule the Earth on behalf of the Creator.
Lapham’s quarterly collections add up to a history of the ideas that govern our choices. They show that our ancestors expressed every current notion about how the world works and how we should live. ****
The earliest ideas ascribed intrinsic value to money: a gold coin had some objective value simply because it was gold. That idea began to unravel when the Spaniards brought tons of the stuff from South America and promptly triggered almost ruinous inflation. The latest ideas about money emphasise that it’s information: Almost all money these days exists as electronic data about some account balance. Money is a system of abstract IOUs. Instead of an IOU for, say, 10 bushels of wheat, we have an IOU for, say, $50. That $50 could be used to buy 10 bushels of wheat Or 8 measures of oil. Or a cask or two of wine. Or whatever.
There are several accounts of bubbles, eg, the Dutch tulip mania of the 1600s. Ponzi schemes and other frauds also appear. These debacles occur because people want money. They see the bubbling trade in tulips as a means of amassing money. They see the fraudster’s con as a means of amassing money. Since both bubbles and frauds depend on credit for their initial success, they debase the value of money: they are one of the drivers of inflation.
There’s more, but I won’t enlarge further. See my other posts aboiut money for further
comments.
Lapham claims he doesn’t understand the concept of “The Book of Nature”. This collection belies the claim. It records the full range of human responses to the natural world, from denial that we are part of it (we “have dominion” over it, after all) to acceptance that we wholly depend on it (but on current evidence are destroying it). These two responses are present in the earliest myths. For example, Genesis records that God made Adam from the dust of the ground. That make humans part of the natural order. It also records that God gave humankind dominion over the every living thing. That puts humans above and outside the natural order. Or so the standard interpretation goes. More recent theology argues that “dominion” means stewardship. We rule the Earth on behalf of the Creator.
Lapham’s quarterly collections add up to a history of the ideas that govern our choices. They show that our ancestors expressed every current notion about how the world works and how we should live. ****
Labels:
Book review,
Commentary,
Economics,
History,
Science
19 July 2018
Perception: Colours
Fragment of a conversation in a newsgroup. The book did not figure inthe conversation. I think it supports my stance that colour is in the brain.
[A]
I was once asked "How many colors are there?". A difficult question, which many people can't answer, they've confused "how many colors" with "how many WORDS for colors". 2^24 (16,777,216) is a better answer than that.
[B]
I agree with 2^24, that seems to be as much as the eye can distinguish.
[C]
Which doesn't mean that reality is so limited. Note that some animals see better than humans, which isn't relevant either.
[Me]
There's a difference between colours as measured by a spectrometer and colours as perceived by a human. Eg, there is no such colour as "brown" in the spectrum. Or "pink". Or "grey". Or etc.
The 2^24 number of colours is the combinations of colour data used to display colours on a screen. Whether there are actually that many colours displayable on a given screen is another issue: screens vary quite a bit in quality, though much less nowadays than they did in the Olden Days. And whether a human can distinguish them all is another issue. And whether they can replicate natural colours in all weathers is another issue again. As anyone who's tried to make a photo "look right" knows.
As for "see better", that's not a clear concept either.
When it comes to perception, the only thing we can objectively measure or observe is what colour (or other sensory) differences the animal can distinguish. While it's true that bees can distinguish ultraviolet wavelengths, that doesn't mean they "see better". They see well enough for their survival, and that's what counts.
Or take frogs. Judging by their behaviour, they can't see fly-sized blobs unless those blobs move. I surmise that's similar to human peripheral vision, which is much better at distinguishing moving blobs of light than still ones.
Bottom line: what's "out there" isn't what we think it is.
[A]
I was once asked "How many colors are there?". A difficult question, which many people can't answer, they've confused "how many colors" with "how many WORDS for colors". 2^24 (16,777,216) is a better answer than that.
[B]
I agree with 2^24, that seems to be as much as the eye can distinguish.
[C]
Which doesn't mean that reality is so limited. Note that some animals see better than humans, which isn't relevant either.
[Me]
There's a difference between colours as measured by a spectrometer and colours as perceived by a human. Eg, there is no such colour as "brown" in the spectrum. Or "pink". Or "grey". Or etc.
The 2^24 number of colours is the combinations of colour data used to display colours on a screen. Whether there are actually that many colours displayable on a given screen is another issue: screens vary quite a bit in quality, though much less nowadays than they did in the Olden Days. And whether a human can distinguish them all is another issue. And whether they can replicate natural colours in all weathers is another issue again. As anyone who's tried to make a photo "look right" knows.
As for "see better", that's not a clear concept either.
When it comes to perception, the only thing we can objectively measure or observe is what colour (or other sensory) differences the animal can distinguish. While it's true that bees can distinguish ultraviolet wavelengths, that doesn't mean they "see better". They see well enough for their survival, and that's what counts.
Or take frogs. Judging by their behaviour, they can't see fly-sized blobs unless those blobs move. I surmise that's similar to human peripheral vision, which is much better at distinguishing moving blobs of light than still ones.
Bottom line: what's "out there" isn't what we think it is.
Labels:
Commentary,
Physics,
Psychology
The cost of idling the car
From
http://oee.nrcan.gc.ca/transportation/idling/wastes.cfm?attr=8
"... In fact, one of the most powerful arguments in favour of reduced idling is an economic one.
For the average vehicle with a 3-litre engine, every 10 minutes of idling costs 300 millilitres
(over 1 cup) in wasted fuel – and one half of a litre (over 2 cups) if your vehicle has a 5-litre
engine. Unnecessary idling wastes fuel – and wasted fuel is wasted money...."
My Mitsubishi Outlander has a 3l V6 engine which requires high-octane fuel. So at 1.60/litre (more or less), 10 minutes of idling costs about 50 cents, or approximately a nickel a minute.
Or $3.00 per hour.
H'mm.
Footnote: On hot days, at our local mall parking lot, I often see people sitting in their cars with the windows rolled up, the engine and air-conditioing running. Even on days when a nice breeze blowing through open windows would keep the car cool. I think this indicates that fuel s too cheap.
http://oee.nrcan.gc.ca/transportation/idling/wastes.cfm?attr=8
"... In fact, one of the most powerful arguments in favour of reduced idling is an economic one.
For the average vehicle with a 3-litre engine, every 10 minutes of idling costs 300 millilitres
(over 1 cup) in wasted fuel – and one half of a litre (over 2 cups) if your vehicle has a 5-litre
engine. Unnecessary idling wastes fuel – and wasted fuel is wasted money...."
My Mitsubishi Outlander has a 3l V6 engine which requires high-octane fuel. So at 1.60/litre (more or less), 10 minutes of idling costs about 50 cents, or approximately a nickel a minute.
Or $3.00 per hour.
H'mm.
Footnote: On hot days, at our local mall parking lot, I often see people sitting in their cars with the windows rolled up, the engine and air-conditioing running. Even on days when a nice breeze blowing through open windows would keep the car cool. I think this indicates that fuel s too cheap.
Labels:
Commentary,
Economics,
Energy
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