A Comic Ride: John Gilpin

  William Cowper. Illustrated by C. Gifford Ambler. The Diverting History of John Gilpin (1782/1947) John and wife decide to celebrate their 20th anniversary at The Bell in Edmonton (north of London). Because the chaise will not accommodate the whole family, Gilpin decides to ride. Unfortunately, the horse has other ideas. William Cowper heard the story and made a ballad of it. C. Gifford Ambler created an illustrated edition for PM Productions in 1947. My copy was a gift from Aunt Anne to my late brother Peter in 1948, probably for his birthday.
It’s a charming book, and a charming ballad. I liked it well enough back then to remember John Gilpin as the hero of a strange story about a ride that went wrong. Rereading it now clears up my confused and gappy memory, and confirms my impression of a gem of comic verse. Out of print; used copies sell for £5 and up. Plus shipping.
     Recommended. ***

Appleby's Other Story (Innes) & Compartment K (Reilly)

 Michael Innes. Appleby’s Other Story (1974) An undemanding and forgettable read.

Appleby’s retired, but is drawn into a problem involving dubiously provenanced paintings, shady art dealers and dealings, insurance scams and such. The owner of a possibly unrecognised Old Master painting is shot just before Appleby and his friend Chief Constable Col. Pride arrive to see the painting. Despite his retirement, Appleby tackles the case. Much tugging of local cops' forelocks ensues.
     The puzzle is fair, the solution somewhat strained. I enjoyed reading enough to keep going, but the only impression that now remains is that Innes wrote a lot of dialogue. The characters are barely more than 2D, and Innes is relying on his fans’ knowledge of the Appleby series to flesh out the ambience. Good of its kind. **½

Helen Reilly. Compartment K (1955) Three murders, in New York, on a Canadian train, and at a lodge in the Rockies, are tied together by one man’s desperate need for money to satisfy his materialistic wife. A complicated plot, characters that are approximately 1.5 D, a style laden with ascriptive adjectives, told through the focus on a young woman who almost loses the man she truly loves. What kept me reading was the puzzle, which I partly solved not because of the clues but because of the vague impressions of the character who done it. The denouement relies heavily on facts which were at best hinted at but not fully disclosed until explained by the redoubtable Inspector McKee, who spent most his time at the other end of a phone line.
     I had tried to read this book several times in the past. I decided I’d better read it all the way through this time, and have mixed feelings. On the one hand, I can claim some kind of success in getting through it. On the other hand, one can hardly claim credit for enduring self-chosen tedium.
     I bought the book second-hand because the first third or so is set on train. One doesn’t get much of a sense of a train ride, though, mostly because Reilly doesn’t (or can’t) describe anything other than the clothes, which she details with a fashion-reporter’s eye. The cover’s misleading: the Canadian train was hauled by diesels, not steam; North American trains don’t have buffers; and the blurb is too complimentary. That it’s from a New Yorker book note is an even greater puzzle than the one McKee solves. Not recommended, except perhaps as a curiosity. *

Freedom: We don't agree (Lapham's Quarterly 25 01)

Lapham’s Quarterly 25-01 Freedom (Spring 2023). This collection shows that there has beenprecious little consensus on what  freedom means. Most of the pieces assume a political context. Some discuss the moral meanings, usually in contrast to licence. There’s a good deal of story-telling about the effects of oppression, of the struggles for political freedoms. There’s some discussion of self control versus external control. But most of the pieces explicitly or implicitly assume that freedom means the ability to do what one wants to do, with as few constraints, limits, or consequences as possible. Some think that freedom means no consequences whatsoever. But most writers recognise that, since we live with other people, our freedoms and theirs may conflict. Freedom has limits.

    None of the writers refer to the engineer’s concept, which (briefly) refers to how much the design parameters may vary. In practice, it means that the fixing of some variable limits the range and even the availability of some other variable(s) in the design problem. Decide X’s value, and Y’s value is limited, or fixed. Or Y may be impossible to include.  That’s an operational definition, one that I see applicable to politics, social relations, career decisions, and so on. For example, if you decide that a free market means minimal regulation by the government, then only customer demands or preferences will influence such things as a business’s labour or waste disposal practices, etc. In short, you can’t have it all. Exercising your freedom to choose X limits or prevents your freedom to choose Y.

     Many people believe that unpleasant consequences of some choice are limits on their freedom. That belief animated the protests to the covid-19 pandemic measures imposed by governments and businesses. Taken to its logical conclusion, that belief implies that the criminal is an oppressed victim of unjust law, a conclusion that the protesters would not, I think, accept. Thus, reasoning about freedom becomes a nice example of why reason isn’t always reasonable. That also explains why people have disagreed about the concept. Every definition of freedom implies unreasonable conclusions.

     A good collection, as always. ***

Give the Devil His Due: The Screwtape Letters (C S Lewis)

C S Lewis. The Screwtape Letters (1942) A re-read. The letters tell the story of a recent convert to Christianity that Screwtape wants to recapture for Hell’s delectation. Unfortunately, despite his excellent advice on how to exploit the weaknesses of human nature, his nephew Wormwood fails. The object of his devilish affections dies in a bombing raid after achieving another step on his journey to full discipleship.
     Ah, those weaknesses in our nature. They’re all caricatures or dark inversions of our strengths and virtues. Lewis understands that only too well. For example, the false humility of wanting “just a little toast and tea” instead of the three course dinner on offer, which imposes extra work on the host. The apparent self-abnegation disguises the actual selfishness of the perpetrator. Lewis also understands the difference between genuine pleasures and their counterfeits as labelled in the list of seven deadly sins. Enjoying food is good. Gluttony is bad. The book is worth reading merely for these and many other psychological insights.
     For Christians, the extra dimension of theology adds more insight. For example, Lewis believes that pleasure and joy are divine gifts. The Devil can’t produce anything like them; at most he can misdirect the desire for these gifts. Simple pleasure is beyond the Devil's power. Thus, Screwtape loses his temper when contemplating the innocent pleasure of a human splashing about in his bath. How dare the Enemy endow this abominable mix of flesh and spirit with the ability to enjoy mere sensations! At best, the Devil can pervert pleasures, or encourage over-indulgence, or shift the focus from the pleasure itself to the ego, thus making them means instead of ends.
     The letters also hint at Hell’s political ideology, which bears an uncomfortable resemblance to fascism and other totalitarianisms.
     One of Lewis’s best. I’ve read it several times now, and every reread reveals more subtle insight and wisdom. Recommended. ****

Orwell's last words:The Decline of the English Murder.

George Orwell. Decline of the English Murder and Other Essays (1965) Posthumous selection of previously uncollected essays. Orwell laments the banality of mid-20th century murders compared to the ingenuity of late 19th and early 20th century ones. For example, the desperate attempt to combine respectability and middle-aged passion as seen in the Crippen case.

     Most of these pieces discuss literature and art. Orwell observes the  political and social links between novels and the author’s life and times. Thus, he notes that Dickens accurately diagnoses the harms done by the mercantilist economics of Victorian Britain, but doesn’t see them as any more than the failings of individuals to exercise the common human virtues of empathy and generosity. Orwell doesn’t use the word “systemic” but the concept is implicit in all his social and economic critiques. He knows that any system makes some behaviours easy and others difficult. Change the system and some behaviours will increase and others decrease. To put it another way: We can choose only from what’s available to us; and we will tend to choose the easier or less costly alternatives.
    Orwell’s writing, as you can see, prompts rambling and ruminative responses. He’s also a pleasure to read. Recommended. ****

Religion (Lapham's Quarterly 03 01)

 Lapham’s Quarterly 03-1: Religion (2010) Excerpts from practitioners, theologians, sacred texts, anthropologists, philosophers, and critics of religion. My take-away: the testimony of religious adherents and the observations of the critics add up to several principles. 

     First, religion is species-specific behaviour. All known human societies have practiced some form of religion. Religion consists of customary rituals performed on certain occasions, some of which are tied to the annual seasonal cycles.

     Second, stories are told to explain the religious significance of the rituals. When writing was invented, these stories were written down, and some came to be seen as god-inspired or -dictated sacred texts. All societies claim that their religious stories are true, while those of rival religions are more or less superstitious or worse. This attitude I label religionism. My experience and the occasional survey data indicate it’s the most common form of religious expression.

     Third, religion is usually transactional: Appease or please the god or gods of your religion, and you will have a good life.
     Fourth, the major religions all include the same range of religious expression, from literalist fundamentalist religionism to mysticism. Most adherents to any given religion are indifferent to mysticism, but become hostile when mystics tend to ecumenical acceptance of all expressions of faith.
     For me, the most important inference from these widely varying expressions and critiques of religion is that faith is primary, religion is secondary. Religion works best when its adherents know it’s a limited, incomplete, and at bottom incoherent attempt to express the faith that animates it, which is that the Universe makes some kind of sense, and that human life has some purpose.
     Recommended. ****
     Footnote: for more, see Karen Armstrong’s books about the development of religion.

Running Wild (J. G. Ballard)

J. G. Ballard. Running Wild. (1988) On 25 June 1988, someone murdered the 32 adult residents of Pangbourne estate and kidnapped 13 children. Forensic psychiatrist Dr Richard Greville’s notes chronicle his investigation and eventual solution of the mystery.
     Ballard has imagined a disturbing event. It’s his critique of the philosophy of child-centred education that protects children from stress, failure, and evil. Convincing and creepy, it’s a book that sticks in the darker nooks of one’s mind.
     Recommended, but I suspect most readers will not like it. ***