Sunday, March 31, 2013
E Wynn Williams: Britain’s Story
Jon would have liked this history text. Published at a time when Canada was resolutely British, this school book appears to be aimed at middle-school pupils. The history is told in clear language, the more morbid and disreputable bits are left out, and a slew of generalised judgments and characterisations are delivered with few supporting details. Thus, pupils learn that Pepys was a great diarist, that Newton was a great scientist, and so on. But they aren’t told of the General Strike in England, nor of the Winnipeg massacre in Canada; it seems that “modern” ideas of labour rights, safety, and so on emerged as sensible people arrived at a consensus.
The bias is monarchist, imperial, and progressive, with a great deal of implicit praise for the way the British Empire was established, and how the British Commonwealth of Nations grew out of it. The book includes chapters showing ways of life at different periods, and how housing, clothing, food, social life and so on changed over the centuries. The authors take it for granted that there has been pretty steady social and political progress since the Renascence, and wonderful technological progress since the 1700s. The progressivist stance seems quaint now; reading the book offers a way of thinking about history that is itself now of historical interest. Neat little line drawings in the text and on the end papers provide some visual pleasure. **½
Wednesday, March 27, 2013
27th March , 2013. A poem for Jon.
Grief seizes me and twists my bowels.
It grabs me by the neck and shakes me like a rat.
It darkens the sun, eclipses the moon.
O Jon, my son, my son, my son.
You were a gift we held too briefly.
You showed us joy in learning,
music, games, and friends.
Death, the impassive calculator,
saw your thread come to its end,
tapped you on the shoulder, and said, Come.
You went into the light of perfect knowledge.
We linger here in the shadows,
waiting for the time to follow you.
Live in our daily dealings with each other,
let memories of your kindness and delight
shape our minds and heal our hearts.
O Jon my son, my son, my son.
Tuesday, March 26, 2013
My son Jon
Monday, March 18, 2013
Art Curren. Kitbashing HO Model Structures (1988)
Mike Schafer, ed. Railroads You Can Model (1976)
The DM & IR is shown in a 58x29 plan featuring a massive ore dock connected through the backdrop to an ore treatment plant (taconite pellet maker) which allows a loads in - empties out operation. The plan is interesting as an exercise, but not really buildable except perhaps for a museum dedicated to displaying the iron ore industry. On the other hand, the B & H is a point to point shelf arranged into a G, easily reduced to fit a smaller space, and using the prototype track arrangements to good effect.
The best plan, oddly enough, is based on the Tehachapi loop. It fits into a 24x15 space, is designed to display the loop in all its glory, and to show off the heavy traffic over it. This plan is designed for the modeller who prefers to run trains in a spectacular setting. Staging yards are in the form of stacked loops. A slightly longer space would permit wider radii on the loops, and a few more staging tracks, sorely needed to enable reproducing something like the frequency of trains over this line. But the plan is fairly simple, with fewer than 20 turnouts as shown, and perhaps another half dozen with the extra staging. Scenery would be relatively simple, since the vegetation is sparse, but the few buildings and roads would have to be modelled to a high standard to make the scene believable overall. Still, the simplicity of the plan makes this a buildable project despite its large size. **½ (2003)
Mike Schafer, ed. More Railroads You Can Model (1978)
The 4x8 based on the Milwaukee Road’s “beer line” shows just how much track can be squeezed into that classic space, and how believable it is when it depicts an urban switching line. But the 5x9 version of the Ma & Pa doesn’t work; there’s too much track in too small a space. A round-the-walls version would work better, and it doesn’t take much to visualise one. * to *** (2003)
P. D. James. The Skull Beneath the Skin (1982)
Nancy Mitford Don’t Tell Alfred (1960)
La Diva by Natalie Choquette.
Most of the songs were more or less happy or romantic, but Un bel di vedremo from Madame Butterfly was seriously affecting. At several points, Choquette came into the audience and focussed on one person, or brought him on to the stage. I don’t usually like this kind of audience participation, since it can feel forced, but Choquette does it so naturally that it works. Disclaimer: I was one of the lucky ones, and thoroughly enjoyed it . It was easy to follow her lead.
Here is Marie’s e-mail to our friends’n’family:
The link at the end is to a sample of the show we saw by Natalie Choquette, la Diva. She is an opera singer with a big voice. She loves to interact with the audience. She talked, and talked, in many exaggerated accents. She changed costume 4 or 5 times. All costumes were exaggerated and stunning.
When she first came out in her multi-layered big dress with hooped over skirt and scarf, she told us she was a Diva and the audience must yell "Bravo, Brava" and throw flowers at her, "like this" (and she threw out a bunch of flowers). Her Queen of the Night solo was great!
The first person she chose from the audience was Dennis Jacques. She brought him on stage and had him take off his jacket and help her shed her big dress and hooped skirt, while she sang. Underneath she had a close fitting sequined gown.
The only back-up person travelling with her was the piano player who first came out suited in tails, wearing a gray, fuzzy wig. (In real life he is an organist and choir director). Later he changed to a Liberace wig and had extra lace, candles, rose etc. The Diva made many attempts to "distract" the piano player, while he was playing and she was singing.
In the Moscow Olympic set he wore his shaved head and a black tank so he could show his muscles. For that set, Natalie wore a short, red athletic dress and bare feet. She climbed on the piano to sing, lay down and did a head stand, all while singing.
Her Madam Butterfly solo was beautiful. Later she summed up the story and told how it could have had a better and happy ending. "The trouble is the women always die in opera... That is why I sometimes like to sing the tenor parts". She spoke for the DLM or "Diva Liberation Movement". Her happy ending for La Boheme was for the artist to get enough money to buy aspirin to cure Mimi. She chose Ron Gauthier to be the artist. She gave him a floppy hat, a big smock and a pencil and easel. He drew while she sang.
The piano player got to play "his music" when she was off stage. One good piece was Bach's Toccata and Fugue on piano!
While she was walking among the audience she chose Wolf to be her partner for the tango part. She wore a black, knee length dress which was open from waist down and showed a pink and gold lining and ruffled white pantaloons. She chose Pat Fortino to come to stage at the very end and dance with her while she sang. She made each man the romantic- centre-of-attention while he was on stage.
There's a video of “Nessun dorma” and others on YouTube.
A great evening. ****
Saturday, March 16, 2013
Mordecai Richler. Belling the Cat (1998)
Jill Paton Walsh. The Whyndham Case (1993)
Tony Koester ed. Model Railroad Planning 2002
Small locos and short cars, plus careful design and construction of the buildings, will produce an outstanding layout in a small space, and Iain Rice shows how it can be done. The other plans are more ingenious, but only the On30 plan by Chris Webster accepts the limitations of the 4x8; he too uses a scenic divider to create two scenes. 1/4" scale requires larger structures, but again, if carefully designed and built, the overall effect should be convincing. The rest of the issue continues the trend to overall design. “Planning” is becoming a misnomer, the articles clearly show a bias towards design, with scenic, operational, and civil engineering problems all being handled in terms of a single unifying concept. *** (2003)
Harold Edmonson. Railroad Station Plan Book (1977)
Jean E. Karl. Strange Tomorrow (1985)
After the disaster, Janie develops unexpected leadership, while her father goes into a deep depression. Janie organises activity for herself and her brother Mark, activity that keeps them sane, and sets up a listening schedule on the bunker's communication system. They pick up a message from some people near Santa Fe, and this section ends with the family setting out to meet and bring these survivors back to the bunker.
Part two takes place several generations later. The few human survivors have been able to utilise the biological supplies in the bunker to reseed their small part of the Earth with plant and animal life. The colony must divide and spread according to a plan worked out by the Old Ones (ie Janie One and her group). Janie Two at first doesn’t want to, but eventually, when her idea of yearly gatherings to exchange news, ideas, and goods is adopted by the other settlements, she is reconciled to her new home.
The book works because of the detail and the believable characters. Karl ignores questions of ecology, such as where the oxygen comes from. I presume it’s coming from the oceans, whose life was protected as life underground was. Nor does she seem to realise that once viable soil with growing plants is re-established, both microbial soil life and plant life would spread rather rapidly on their own. She also does not develop the plot point of retaining memory of the Clord atrocity and preparing for possible conflict with them. I think the book will appeal to its intended audience, but I’m not a good judge of that. I’ll send it to Texas, and see what David and Caroline say about it. The book contains the seeds of a much longer, more complex work, one that might appeal to adults also. **½ (2003)
Niles Eldredge. The Triumph of Evolution (2000)
Eldredge writes well, but his tone is occasionally shrill; I suppose the American Christian Fundamentalist obtuseness on the question must be exasperating. He notes that the real argument is not about science, but about politics, for conservative self-styled Christians want their vision of the truth to prevail. Like all true believers, they lack faith, and cannot tolerate anything that would call their superstition into question. They really do believe that morality is not possible without divine fiat, therefore that if evolution is true, the humans would act like animals. Eldredge doesn’t make the easy point that animals in fact are more rigidly constrained in their behaviour than humans are, and that it might be a better world if humans did act more like animals, instead of doing what they want when they want (and claiming divine approval for their actions, besides).
At present, the conservative Christian world view dominates US politics and especially their foreign policy. He is correct to focus on the teaching of science as a method of understanding the material world. He claims that the method presupposes nothing about the existence or non-existence of God; and that science by definition cannot investigate the supernatural. He quarrels both with the creationists and those scientists who believe that science entails the assumption that nothing exists beyond the material phenomena that science investigates. There may or may not be something else, but science can never settle that question. Good point; and I find it ironic that many Biblical literalists, believing that the truth of their beliefs depend on the historical accuracy of the Bible, invoke the methods of science to prove the historical truth of the Bible. See, for example, the “scientific” expeditions to find the remains of Noah’s Ark on Mount Ararat.
The focus on the American version of this debate may seem to limit the usefulness of its arguments, but the entanglement with politics and hence with schooling is unavoidable, even in Canada. Here, too, we have conservative Christians (many of them pastored by American or US-trained ministers) who want to bring about a theocratic state. Throw fundamentalist Muslims and Hindus into the mix, and the controversies can get ugly; they expand well beyond the evolution versus creation argument. The main appeal of the Alliance Party, after all, is that it promises to do the right thing, and what’s right is not defined by a consensus arrived at by thoughtful debate and discussion, but is known absolutely, from revelation. This is a politics that ignores practical evils, insisting that it’s better to do the right thing and cause certain harm, than to do the usually harmless wrong thing and let someone get away with something.
What’s interesting here is that no matter what the religious tradition, fundamentalists share the same trait: they are unable to handle uncertainty. Consider the unwillingness to give chance a role in producing order: one of the arguments against evolution is that it operates by “blind chance”. The argument reveals both a profound misunderstanding of what “chance” is, and a need for certainty. The fear of uncertainty drives these people; they lack the faith to handle the doubt that maybe they are wrong, and that God isn’t what they think he is; isn’t at all, perhaps. And worse, that if God isn’t what they think he is, then they can’t be sure what is the right thing to do. I go with Luther on this question; he knew that we can’t be certain. His vision of the faith that justifies is that if we act with the best knowledge and understanding, and with the right motives, God will forgive our inevitable mistakes.
There are few too many typos. *** (2003)
This is a repost because the original disappeared.
Colin Dexter The First Inspector Morse Omnibus (1991)
The Dead of Jericho (1977) Morse meets an interesting woman, Anne Scott, at a party. A few weeks later he’s in the neighbourhood and looks her up, but the house, though unlocked, appears to be empty. Later that same day he discovers she’s dead, an apparent suicide. It takes a while for the police to accept the reality of murder: it’s not until there’s a second victim on the same street that a tentative inference of a connection between the two deaths brings Morse into the case. There follows the usual convoluted path to the truth, with the usual complicated interplay between Morse and Lewis. An early Morse, with the tics showing. Sex, money, and reputation motivate our lives; character flaws convert these into motives for murder. Character is Dexter’s weakness. He’s quite good at setting up character revealing scenes, but nevertheless relies more often on telling rather showing. The video treatment of this book was more convincing because the medium shows character by default. **½
Service of All the Dead (1979) Murders and apparent suicides in the Parish of St Frideswide lead Morse and Lewis through a labyrinth of sex, embezzlement, brotherly love and hate, and psychopathology. Unusually the chase ends with a thriller-like near-lethal encounter, when Morse is nearly killed after he unwisely tracking the killer to the roof of the church tower. Dexter has a habit of multiple twists which can get somewhat tiresome. The result is too often stereotyped characters; even Morse and Lewis can’t escape from the pattern Dexter has created for them. For readers who like to focus on the puzzles, this is not a serious flaw. For me it is. I want more from a book than from a couple of hours of television. When character and motivation are merely clues to the crime, the puzzle may be plausibly resolved, but we don’t really care about the people whose lives are destroyed by it. Again, the video was better than the book. **
The Silent World of Nicholas Quinn (1981) Quinn is a “graduate” at an examination service that certifies educational achievements of students from round the world. He’s profoundly deaf, but has developed very high lip-reading skills. He’s able to observe conversations from across the room; one of these indicates that one of the members of the syndicate is selling exam questions. This knowledge leads to his murder. The puzzle is more convoluted than usual. People try to hide facts for both good and bad reasons, but this not only misleads the police and delays the solution, it also puts them in peril. **½
This is a repost because of some error that occurred on the page, which somehow inserted a link that consisted on the above text..
Friday, March 15, 2013
Alison Gordon. Prairie Hardball (1997)
Modestly written, with enough byplay among the characters that the creakiness of the plot doesn’t bother much. The small town atmosphere and loving but emotionally restrained family atmosphere is nicely done. None of the characters is memorable, not even Kate (who narrates most of the chapters; of necessity some of the story is told in the third person, but the shift does not jar as much as one might expect). The reader will spot the killer before Kate does, but that’s no great loss. A pleasant entertainment. **½ (2003)
Ursula Bloom. Rosemary for Stratford-on-Avon (1966)
Margery Allingham. Mr Campion and Others (1950)
Dashiell Hammett. A Man Called Spade (1944)
Front and back of original paperback version.
Dashiell Hammett. A Man Called Spade (1944) Reprint as trade paperback, with Introduction by Ellery Queen, who informs us that there are only four Sam Spade stories: The Maltese Falcon, and three short stories, which are included in this book. Two other Hammett stories add to the bulk, and make the book worth printing and publishing. The stories are reprinted in chronological order, and one can see Hammett’s skill improving, especially his skill at characterisation, and the last story, told in the first person by a boxer, is as much a character study as a crime story.
Queen claims that this is what sets Hammett apart from other writers, especially the “effete, namby-pamby” English ones. Symons echoes Queen’s claim in his Bloody Murder. On the strength of the stories in this book that’s nonsense. Like other crime fiction authors, Hammett provides just enough characterisation to carry the plot. Like other escapist fiction writers, his aim is to sketch the outline of a character that the reader can fill in with his favourite traits: his own. As puzzles, these stories are weak, too; the solution provided by Spade is not deduced so much as invented. Queen is right to stress the “realism” of Sam Spade, by which he means his ordinariness and his taste for violence, but whether these make the character more realistic is debatable. I think the equation of realism with the dark side of human nature is just as romantic as its opposite.
I also don’t see why Hammett is considered such a great stylist. The writing in the Spade stories is flat and tedious. The only interest is the plot, such as it is, and I for one don’t feel any urge to reread, not even “His Brother’s Keeper,” the only piece in which a character is realised fully, as fully as can be done a few thousand words, that is. Those who followed Hammett’s innovations took the style several steps further, and Symons claim that Ross MacDonald, for example, overwrites misses the mark. * (2003)
Update 2020-10-22: Original paperback cover images added.
Julian Symons. Bloody Murder. (1974)
It’s his lingering debt to F R Leavis that grates. He definitely rates crime fiction as less valuable than the Serious Novel. Yet his invocation of “art” as a criterion does not convince me. His real criterion is moral improvement. Because crime fiction is intended to entertain rather than improve the reader, it cannot be as good as the real thing, whatever that is.
The same Leavisite narrowness also causes him to savage Sayers, whom he accuses of snobbery and worse. Yet his own preferences reveal a similar snobbery, especially when he expresses his distaste for the Mickey Spillane school of sadism, or his thinly veiled contempt for the “semi-literate reader” of these novels, in whom he assumes a taste for sadistic sensationalism merely because they presumably don’t want to read Milton. And the books he does reveal as being among his favourites are all (based on the ones I’ve read) marked by a refined version of that same sadomasochism that he attacks in Spillane and company.
Never mind. The history is valuable, and most of the criticism reveals a genuine taste for the genre. For the most part I agree with his assessments, and he mentions a number of authors whose books I intend to find. **½ (2003)
The Self
Back when I was teaching literature, the question of the “real person” came up frequently. Many authors write from an omniscient point of view: they tell us what characters think, what they remember, how they feel. This information isn’t available to other characters in the story unless and until it is expressed in speech or (more rarely) in action. It’s remarkably difficult to know exactly what someone else is thinking, or what the world looks and feels like from his or her point of view. We often know a fictional character better than we know the real people in our lives. We also believe that because we know our own experience better than anyone else can, we know our real selves better than anyone else can. In this we are mistaken.
What is the real self? I don’t think there is one that claim greater authenticity than any other. Our sense of self is the result of massive computation by the brain, which integrates both external and internal sensory inputs (heavily filtered), and emotional responses, to create a model of the world around us. We feel we are at the centre of this model, looking at it from “inside.” The model is just that, an image, a picture, a multi-sensory illusion. Work with optical and other illusions demonstrates how much of that image is computed using rough-and-ready rules about what should be there instead of what’s actually there. We see what we expect to see. Magicians make use of this. A good magic trick sets up expectations that are so powerful that we cannot help seeing what the magician has directed us to see.
What then is the self as we experience it? It’s the experience of the world which we inhabit. But that world is an illusion: so the self is an illusion, too. What’s the self we ascribe to other people? It’s part of that world; it’s built from expectations which combine both generalised and often hard-wired expectations about what other people’s behaviour means, and our knowledge of their history with us, modified by what we know or can infer about their history with other people. It’s here that our sense of privileged information about our own experience misleads us. We believe that because we know our self from the inside, we have a better knowledge of how that self, “my real self”, will behave in future. That’s simply not true. We know perfectly well that we often have a better insight into a friend’s behaviour than he has; that we are better able to parse the odds of a future behaviour than she can. Why should we believe that our friends have less insight into us than we have into them?
Part of the illusion of the self is “I”. What is that “I”? I think it’s a point of view. It can be disturbed. The “I” can be located outside the body, it can be split so that it believes the other part(s) are aliens or gods, it can disintegrate to the point that it takes heroic efforts by doctors and family and friends to put it back together again. And drugs, trauma, illness, fatigue, extreme emotion, meditation, and so on can undermine or alter our sense of self so much that we may doubt whether our current self is the real one or not.
So what metaphor might help us understand what this “self” is? Who or what is “I”? One thing’s for sure: whatever else “I” may be, “I” am a process, a something-that-happens. “I” change constantly, and yet maintain a basic shape, much as a fountain changes constantly, yet maintains a basic shape.
Or perhaps it would be better to say “I” am one of those fountains that cycles through many shapes, for as long as the water flows. So “I” too cycle through many shapes. “I” behave differently with different people, in different places, at different times, when performing different tasks. Some of those shapes “I” can control: “I” learn manners, language, skills. “I” learn when and when not to express my “inner feelings”, and how to shape that expression. And often “I” am surprised at what “I” do.
“I” am an interaction with the world around me. “I” am an interface, a mask that shapes the space behind and in front of it. There is nothing else besides that mask. Yet “I” persist in believing that “I” am the reality behind the mask, the real self that the mask hides. Believing this, “I” don’t notice that all “I” know of my self is what the mask looks like from one side, the side “I” believe faces towards the real me.
[2013-03-12 to 15]
Thursday, March 14, 2013
Sorry, Wrong Number (1948)
The movie is dated as can be. It’s based on a radio play, and transfers well to the screen. All the things we have come to see as cliches of the genre are here: the selfish femme fatale, the suave mob boss, the crude business man, the self-centred handsome young man, the ineffectual good girl, the lonely derelict buildings by the sea shore, and the 2D characters, too obtuse to figure out the stupidity of their plans or the full implications of the revelations.
I suppose that if I had seen this when first released I would been caught up in Leona’s developing terror, but at this remove the gears and pulleys of the plot are too obvious. The charm of this movie now is that it is such a near-perfect example of its type, a well-crafted entertainment offering a frisson of fear and a dollop of moral righteousness. The pacing is slow enough to suit the audiences of 65 years ago, who didn’t expect the jump cuts and minimal dialogue that we are used to today. The photography is slick and beautifully lit. the acting is very good. The whole movie is informed by a clear vision of its purpose, which is to deliver a thrill. It did that very well back in its day; now it’s an example of a genre that has developed in several different directions. As such, it has great historical interest, but only average entertainment value.**½
Wednesday, March 13, 2013
J. Burnley, ed. Penguin Modern Stories 1 (1969)
I suppose the 1950s and 60s were the last decade in which “educated” people took literature seriously as signs and signposts. This book, the first of a series that as far as I know never had a second, testifies to the belief that words on a page matter. They do, but discussion of their importance almost always misses the mark. In Julian Symons Bloody Murder, which I’m re-reading, I found a reference to F R Leavis; Symons accepts Leavis’s assumption that a story’s moral thesis is the criterion of its value. The stories in this collection all have value in the Leavisite sense, and that’s what makes them almost unreadable now. Leavis was wrong (Symons’ book is one of a number that disassemble Leavis’s heritage for our edification), and these stories demonstrate why. They are well written, the characters are well-observed, the pacing is just right, the insight into life’s little ironies is just so, and so on. But reading them feels like taking medicine. *½ (2003)
Gordon Dickson. The Alien Way (1965)
Update 2013: I didn't finish the book, have tried it a couple of times since, but never got past the first 30 pages or so.
Agatha Christie. Towards Zero in The Mousetrap and Other Plays (1978)
Apparently amateur drama groups love Christie plays, and one can see why. They are “stagey”, though usually not in the bad sense of that word. Christie liked dramatic endings to scenes; she loves to drop the curtain on a plot point. Even the endings depend on a few lines of dialogue and action in the last two minutes or so. Her plays don’t wind down, they end with a bang. I don’t especially like a play that has a punch line, but many people do. Her plays for the most part are box office successes. Christie also likes realistic sets, “natural” props, and so on, and takes great care in describing them. In other words, they are the kinds of plays that people who like a good story will enjoy; but I doubt I would like them much; they are weak theatre. I can’t imagine these plays working on a bare stage, but it might be fun to try. As for the stories themselves: the scripts make it even clearer that Christie had a strong sentimental streak in her. These plays are romantic love stories with crime as the spoiler of true love’s deserved happiness.
It’s also clear that she had an essentially dramatic imagination. Her novels rely a great deal on dialogue. This makes transposition into video easy, and often the video does a better job of presenting the story than Christie’s prose does. Or so it seems to me.
I skimmed a couple of the other plays, but didn’t find them attractive reading. ** (2003)
Dorothy Sayers and Jill P. Walsh. Thrones, Dominions (1998)
The pleasure in this book comes from the characters, especially Wimsey and Harriet, and Walsh also shows a nice talent for social comedy. There are times when it seems she’s more interested in that than in the mystery, but Sayers’ notes justify her emphasis. Sayers planned the novel as having two main subjects, and Harriet and Peter’s adjustment to each other as husband and wife was to be one of them. Peter’s family should perhaps have been given more prominence; I think Sayers would have done that. But I suppose the publishers had some say I the length of the book. Considering the way Sayers expanded Gaudy Night and Nine Tailors into novels with a mystery element, Walsh would have been justified in insisting on a longer book.
As it is, the marriage is charming. It clearly represents Sayers’ ideals, and certainly Walsh’s too, for she does these scenes so nicely. The Sayers reticence is there, but also the hint at passion unbounded and thoroughly enjoyed. Although the dialogue sometimes becomes a little precious, that’s Sayers' style, and Walsh is a sympathetic imitator of her prototype (whom, she says, she has admired since reading Gaudy Night in her early teens, a time when romantic novels and poetry can have a lasting effect). She must have read the couple of short stories of Wimsey as a married man and father very carefully.
I found the puzzle well enough handled, though I would have liked to have seen the Wimsey-Parker relationship developed more; they are brothers-in-law, after all, not merely colleagues in detection. And Harriet and Mary will be excellent friends; I think more scenes between them would have added to the book, especially since Harriet isn’t sure she wants children at first. I guess I’m saying I could have read a book twice the length quite happily; I didn’t want it to end. Sayers usually wrote a lovely mix of social comedy, romantic love story, and adventure romance, and Walsh is an excellent pupil; I must look up her own published work.
Sayers is very like Austen in her eye for the absurdities of social convention, but like Austen she also acknowledges the power of these conventions to cause real unhappiness. And like Austen, she believes that common sense, a disciplined heart, courtesy, kindness, and a strong moral sense will carry one through the worst of times. Also like Austen, Sayers rewards her heroes and heroines with great connubial happiness. It may be a fairy tale; but in real life, too, people can live happily ever after, or at least aspire to that state, and from time to time achieve it. **** (2003)
Charles Osborne. Agatha Christie: Her Life and Crimes (1999)
Improbable Research and the Ig Nobel Prizes
You will find the answers to these and other questions here, the website of Improbable Research. Not only fun, but Educational!
Tuesday, March 12, 2013
W. R. Maples and M. Browning, M. Dead Men do Tell Tales (1994)
He has no pity for murderers (at one point he calls reference to an abused childhood “the latest excuse”). He’s a “Christian”, and like most fundamentalists believes in capital punishment. He also as a justifiable pride in his professional skills, and admires the men who taught him his craft. He helped identify Pizarro’s remains, and the bones of the Tsar’s family excavated from a bog near Ekaterinburg. An ongoing project is the identification of American soldiers’ remains recovered from Vietnam and other places, a task that he says will come to an end as identification of the pitifully small collections of remains becomes impossible. An interesting read, and must reading for any current crime writer, I think. He mentions that licking a suspected bone fragment will differentiate it from rock, something that Peter has also told me. I will be sending this book to him. *** (2003)
Ellis Peters. A Nice Derangement of Epitaphs. (1965)
Bill Hayes. Steam Trains of the World (1981)
Steven Pinker. Words and Rules (1999)
He makes his case, but since he writes for the non-specialist, the book is very light on actual data. I would like to see more tables, even statistical graphs. Nevertheless, the book is important, since it provides hard data supporting the common and intuitive conviction that language does indeed consist of parts, and that grammar is the rules of how these parts are put together to make meaningful utterances. Along the way, it also provides data in support of the hypothesis that language is a separate system, and not merely a side effect of humans’ general learning ability (or “intelligence”). The Chomskyan Thesis gets more and more support as time goes on. The book also provides support for the conviction that behaviouristic explanations for language learning and behaviour are incomplete. If responses could in fact be shaped without pre-wired internal processing, then damage to the brain would not impair language skills as it in fact does, nor would we find that specific language deficits run in families (and if we construct a family tree, the distribution of afflicted family members would not be the kind we associate with dominant genes or gene-clusters). That is, language behaviours are shaped with insufficient stimuli. In other words, language behaviours pre-exist in generalised form, and the environment gives them their specific shape. **-½ (2003)
Monday, March 11, 2013
Model Railroad Planning 2003
The other articles range from a story of a mushroom plan that squishes 240' of mainline into a garage; a large but very conventional point to point layout based on the L≠ an example of light-box layout design based on a Parry Sound area lumber line; a weird seven-layer N scale layout that encircles a bay-windowed dining room (whose owners use it two or three times a year for dining); a long narrow oval based on Kentucky coal haulers; and the usual little bits and pieces.
This issue of Model Railroad Planning and Great Model Railroads 2003 show that there are only a few basic track plans. It’s not the track plan that makes a layout great, it’s a clear concept based both on prototype practice and the builder’s preferences. The oddities (such as the round and round layout in a dining room) merely underline this. And the attempts to extend mainlines (and so increase operation) by building multi-deck layouts, have at best limited success. It also helps to be somewhat obsessive. ** to *** (2003)
Witold Rybczynski. One Good Turn (2000)
John Mortimer. Rumpole on Trial (1992)
Michel Morange. The Misunderstood Gene (2001)
Nevertheless, this book is worth the effort. I hope it is the first of many books and articles that will demystify the gene. His main point is that the "blue-print" and the "program" metaphors are so misleading as to be wrong. In particular, he makes great efforts to disabuse us of the notion that there is some kind of one-to-one mapping of genes and features, that there is a gene for blue eyes, for example, and a gene for brown eyes, and which eyes you get is decided by the genes you inherit from your parents. This one-to-one mapping of genes and features is extremely rare. Most traits are the result of several genes, whose precise interactions are not well understood. For most traits, the genes involved are not yet known. Hence genetic determinism is a mistaken concept. One consequence of this is that most “genetic engineering” is doomed to a priori failure. In developing this thesis. Morange makes several main points:
1) Genes code for proteins, not for features or characteristics of organisms. It’s the interactions of proteins that determine how an organism develops and functions. But the same protein will have different functions at different times in the organism’s lifespan, and similar proteins will have different functions in different organisms. And some proteins are made only during a specific (and usually short) period in the organism’s development. For example, sexual maturation depends on various hormones whose production is modulated partly by a molecular clock, and partly by such things as the organism’s rate of metabolism, its food intake, its physical growth, and even external factors such as the time of year, and so on.
2) Most features of organisms are determined by a suite of genes acting at different times during its development. For example, we normally have five fingers. But the embryo starts with a flipper-like appendage. To make fingers, certain cells must die: genes determine which cells will die, but there is no “gene for five fingers,” since the same genes, activated in different organs at different times in the embryo’s development, also control the growth of other organs and features of the human organism. How do the genes “know” when to activate the death process, and when not to? Well, that depends on signalling between and within cells, in other words, the cells’ environment, which is determined by still other genes that code for the proteins that make up, act as, or set up these signalling systems.
3) The vast majority of features of an organism are the result of a complex interplay of proteins coded by many different genes at different times, as well as external factors such acidity, temperature, and so on. A mutation in any one of these genes can be and almost always is offset by the buffering action of the many other proteins involved. The system as whole tends towards a stable form regardless of the actual mutations in the genes. There are also repair mechanisms, which prevent mutations in the DNA of any one cell from destroying it, and also ensure that the daughter cells function properly.
4) Although it’s possible (at least in principle) to trace backwards from effects to genetic causes, it’s not possible to predict what any given combination of genes will cause to happen. The reason is, again, the complexity of the protein interactions, and more importantly, the self-organising properties of biological systems.
5) The value of a gene is determined by the environment in which the organism finds itself. What’s good in one time and place may be bad in another. This explains why sickle-cell anaemia, for example, persists in the human gene pool: it confers some resistance to malaria, and that resistance outweighs it deleterious effects where malaria is endemic. Malaria will kill many victims before they reproduce; while sickle cell anaemia usually doesn’t kill until later in life, after reproduction. The same mathematics accounts for Huntington’s and other late-onset diseases (including the diseases of old age): these strike a decade or more after the prime reproductive years.
What I take from Morange’s book is that genetic engineering is to a large extent a fantasy. It will have at best very limited success. For one thing, so few features are controlled by a single gene that it’s just a matter of luck that features such as resistance to Roundup can be engineered at all. There was no a priori reason to suppose that such resistance would be governed by a single gene. On the other hand, the fact that Huntington’s is caused by a single mutation on a single gene means we can eliminate it.
Secondly, the effect of a protein depends on its environment. A protein will not necessarily have the same effect in the host organism as it had in the donor. Again, it’s pure dumb luck that the protein for Roundup resistance has the same effect in the host plant as in the original donor plants. Also, the gene may be recessive, or the mutation we are interested in may act differently when paired with the unmutated allele.
Thirdly, the odds are enormous that any given gene transferred to another organism will have unpredictable effects in addition to or in place of the effect(s) it had in the donor. Proteins initiate or intervene with many biochemical pathways. There is no guarantee that a given protein will act the same in the host as it did in the donor. Some of the end results may not show up in the host organism, but in the ones that eat it.
Morange also points out that a clone made with current techniques is in fact less like the donor than identical twins are to each other. The current techniques involve harvesting a cell from the early embryo (of few dozen cells in size), removing the nucleus, and inserting the nucleus taken from the donor cell. The clone shares the nuclear DNA with the donor, but has the mitochondrial DNA of the host oocyte, which was determined by the maternal genes. Identical twins share both nuclear and mitochondrial DNA. Only if we can develop techniques that in effect convert a donated cell into a zygote will the clone be an identical copy of the donor. Of course, even then, the clone will be an independent individual subject to all the vagaries of an unpredictable environment, and so when fully developed will not be identical copy of the donor, any more than twins are identical copies of each other.
Morange does see good things coming out of our increasing understanding of the effects of genes. How a gene affects its carrier depends hugely on the environment, and humans are able to control that, so they are also able to influence the effects of their own genetic heritage.
Morange thinks that knowing one’s genetic heritage and its biological meaning will enable us to counteract otherwise damaging effects, and he thinks this a far easier mode of “genetic engineering” than attempts to change the genome itself. Changing the genome of the cells in some organs does hold great promise for individuals, but will not be passed on to their offspring. Changing the germ line itself is far more problematic. Apart from a few diseases like Huntington’s, most diseases and disabilities result from such a complex interplay of so many genes that changing one or even a few of them will not have any observable effect for several generations, if then. Lifestyle changes for the individual have a much greater payoff.
Morange’s book, or rather its message, is important and deserves a wide audience. It also deserves interpretation to the general public, which still thinks of the genome as some sort of master plan that we are fated to follow. The truth is both more complex and more liberating. *** (2003)
Tim Heald, ed. A Classic English Crime (1990)
Saturday, March 09, 2013
Wit (2001; USA)
Margaret Edson. Wit (1993)
Christopher S. Claremont et al. Star Trek: Debt of Honor (1992)
Thursday, March 07, 2013
Robert Robinson. Landscape with Dead Dons (1963)
A Vice Chancellor is murdered, then a Fellow, and finally a pornographer is almost drowned, too. Inspector Autumn is the cop, and he would have made a nice series, but I suppose Robinson didn’t have any more stories in him. Autumn’s not from Oxford, so he would have to do his stuff in various parts of the kingdom. A new-found poem by Chaucer (The Book of the Lion, alluded to by Chaucer himself, but never found), a little decorous hanky-panky, academic infighting, and so forth, along with a nice smattering of eccentrics make for a pleasant entertainment. A police procedural this is not – perhaps that’s another reason Robinson didn’t make a series, not having sufficient knowledge to make it believable – but with the usual suspension of disbelief, it works quite well. There are a few oddities, which disappear when one remembers the date of composition. **-½ (2003)
Boese, Alex. The Museum of Hoaxes (2002)
Martha Grimes. I Am the Only Running Footman (1986)
Spider Robinson. The Callahan Touch (1993)
Lewis Lapham. Money and Class in America. (1988) (re-read)
The net effect is a portrait of a sad, confused, self-absorbed, and somnambulent bunch of fools. Only the fact that they wield so much influence, and that they can directly intervene in government, prevents one from giving in to the dual impulse to laugh and to pity.
Lapham claims that the general wealth of the United States has infected the whole culture with the pathologies of the rich. He makes a good case. In particular, he notes the ability (if that’s the word) of the rich to persuade themselves that their view of the world is the only one, and that the rest of the universe is mere stage set for the drama of their lives. When I look at the current stumbling towards war with Iraq, Lapham’s perspective helps one understand the inexplicable. Only a nation or ruling class caught up in the fantasies of power could plan such a stupid venture. Bush and company talk as if they are playing a game on a large table in a dimly lit “library” while sipping bourbon and chatting languidly about next year’s golf or their neighbours’ indiscretions with their neighbours’ wives. One can almost see them pushing little metal figures around on the map spread over the pool table, occasionally congratulating each other on a particularly witty move.
Lapham’s chapter on the corrosive effects of the love (and fear) of money, of the worship of Mammon, is worth the price of the book, which in my case wasn’t much (I bought this copy at Value Village). I suspect that Lapham based this book on his Harpers essays; there is some repetition, the kind that a person who repeatedly writes essays on the same themes is liable to produce. That’s really the only flaw of any consequence. **** (2003)
Tuesday, March 05, 2013
William Weintraub Why Rock the Boat? (1961)
Entertaining, and possibly a roman a clef, since Weintraub worked as a reporter in his younger days, and this tale has the whiff of auto-biography about it. According to the cover blurb, the book caused controversy when it was first published, but it seems rather tame now. Canada was still easily shocked in 1961.
Weintraub loosely adapted his book into a movie in 1974. I saw it many years ago. It has tighter plotting than the book, focussing on Julia’s attempts to form a union (which didn’t figure in the book). See IMDB’s page, and the Canadian Film Encyclopedia here. It was my vague memories of the movie that prompted me to buy this 2nd-hand copy of the book. It's worth than the 25 cents I paid for it.
Book: ** Movie: **-½
Eric Wright. Death in the Old Country (1985)
Charlie Salter is an unlikely hero. Like Maigret, he’s sloppy, self-indulgent, and given to relying on hunches and intuition. This makes for a rambling plot, and allows for digression. The result is an uneven but pleasant read. **-½ (2002)
Frances Awdry and Eda Green. By Lake and Forest. (Nd, but probably 1905/06)
M. C. Beaton. Death of a Charming Man (1994)
M. C. Beaton Agatha Raisin and the Potted Gardener (1994)
Paul Mallery. Design Handbook of Model Railroads. (1979)
Mary Higgins Clark presents The Plot Thickens (1997)
Edward O. Wilson The Future of Life (2002)
Edward O. Wilson The Future of Life (2002) Humankind has become the dominant species on Earth in the only sense it really matters: we have a greater effect on the global ecosystems than any other species, and are almost certainly affecting the climate itself. [We are.] In our not so remote past, we could do at most local damage; and in those places where we had practised agriculture for millennia, we had created new stable ecosystems. But now that has changed; and there is a very real risk that ecosystems will change so much that they cannot sustain human life. We have reached a bottle neck, and although Wilson is hopeful that we will pass through it, the Earth will be changed forever.
Why bother with efforts to sustain at least samples of old ecosystems? Why bother preserving wilderness? Wilson makes the usual economic arguments, and extends them, For example, we need the biodiversity of wilderness because we don’t know what pharmaceutical treasures are hidden there. We need wilderness because such ecosystems are carbon sinks, and so help sustain human activities such as agriculture and fossil fuel burning. And so on.
These arguments are enough to at least catch the attention of the money grubbers, but Wilson extends the argument. He claims a deep spiritual value for the natural world. We need it, he says, because we are adapted to it by thousands of generations of evolution. We even create versions of our putative original home, the sub-tropical savannas, in our gardens and parks, especially in temperate climates, whose natural ecosystem is the forest, not the savanna. Even our agricultural landscapes support Wilson’s thesis: where large scale agri-industry hasn’t converted large tracts of land to mono-cultured fields of wheat, the patchwork of fields and copses, of pastures and woodland, tends to reproduce the look of a savanna. And our enduring fascination with Africa also testifies, since we want to see documentaries about the open plains, not the rain forest. When you think about it, the universal human habit of making pleasure gardens of some sort is rather odd. Unlike agriculture and gardening for food, it has no practical value whatever. So I agree with Wilson that nature in and of itself sustains the human spirit. It would be a crime against our descendants to destroy wilderness and jungle.
I am less certain that Wilson has good reasons for his hopefulness. He cites mostly government and non-government efforts to set aside and manage wilderness areas, to provide economic alternatives to clear cutting of rain forest, and so on. But although he spends a large chunk of one chapter describing the huge ecological footprint of the Western lifestyle, he doesn’t touch on what in my opinion is essential: developing an ethic that opposes continued economic growth, and one that in the short term (i.e., a couple or three generations) proposes a scaling back both of our consumption levels and our population. We need to think of how we can manage economic shrinkage. If we don’t do this, the only long-term value of the wilderness preserves will be as seeds of future temperate forest and tropical rain forest; for we will surely destroy our civilisation, and the vast majority of humans will die. Perhaps Wilson realises this, and that is why he carefully focuses on preservation rather than economic changes.
The first part of the book, where Wilson describes the current state of the Earth, is well written, clear, and full of new and not so new information. The last chapter amounts to little more than a catalogue raisonnee of agencies and NGOs in the nature conservation movement. *** (2002, edited 2021)
Saturday, March 02, 2013
Alfred Hitchcock, ed. Alfred Hitchcock’s Deathmate (1973)
Mordecai Richler, ed. The Best of Modern Humor (1983)
The pieces are very well written, but too many ask us to laugh at their protagonists, not with them. That is of course the function of satire, but when the targets are lower class caught in a web they never made and cannot escape, the laughter sounds mean. Those targets are too easy. The earlier pieces tend to be funnier than the later ones, even when their satire is sharp (as in Sullivan’s “Cliche Expert....”) The newer pieces have a sour tone, and there is a nasty streak of class superiority in many of them. Is this one of the reasons Richler chose them? The humour, what there is of it, relies a lot on the insider’s knowledge of already dated class and ethnic peculiarities. Some of the stories elicit compassion rather than laughter, but I suspect that Richler laughed rather than wept when he read them.
Was Richler trying to demonstrate his cultural superiority over the rest of us once again? That has been the repeated theme in his pieces about Canada. Those pieces strike me as prime examples of the whine of the colonial who has felt the contempt of the mother country, and forever after feels that he must show he is really not a colonial after all. The book is worth keeping because of the few classics in it, but it reflects badly on Richler’s’ taste. But when I consider his own output, I shouldn’t be surprised. After Duddy Kravitz, his work becomes more and more peevish; that peevishness informs this collection, unfortunately. His early short stories about Montreal, for example, combine sharp satiric observation with a compassion for the humanity in us all. In his later work, that compassion appears fitfully and weakly, like the silent lightning of distant thunder storms, if it appears at all. * to *** (2002)
Stephen Jay Gould. I Have Landed (2002)
What shines through more clearly than ever is Gould’s generosity, wonder, and awe. He simply refuses to put down past sages because they happened to be wrong: they did the best they could with the data and theoretical frameworks they had. Just as we do. If we put down the past for not having our advantages, surely our descendants will do the same to us when their turn comes.
Gould loved this world we live in, he loved to trace out the many surprising connections between its parts, and between the people who described, thought about, and tried to explain those connections. He was I think a very joyful man, although his life had grief enough for anyone: the cancer that killed him after 20 or so years of acute episodes and remissions; an autistic son; and a first marriage that faltered and broke; not to mention misappropriation of his words by Creationists when they weren’t attacking him.
Gould describes himself as a humanist, but he was without a doubt a man of faith. His faith did not rest in a personal God such as is proffered by his Jewish tradition, or its Christian and Muslim derivatives. But he knew that the realm of ought-to-be and would-it-were are absolutely necessary to us as human beings, and that we must construct an ethic that will enable us to act with compassion and justice, and to share our joys and griefs. His comments on the attacks of September 11th show this clearly: he contrasts the many thousand acts of kindness and decency that make our communal life worth living with the horrendous evil perpetrated by a few. He notes this asymmetry of numbers, and argues that it should give us hope. By far the vast majority of us want to live not only the good life, but the moral life, and so we do. That’s why our daily life does not make news. It’s the rare and unusual acts that make news, and the rarer they are, the greater their news value. The acts of greatest evil are the rarest of all. They are for most of us simply unimaginable until they happen, and for many still unimaginable then.
As to why the perpetrators commit their acts of evil, Gould does not attempt to answer this question beyond the usual general hints of social and personal damage of some kind. But he does emphasise that one of the main sources of evil is the kind of limited and limiting faith he rejects, the belief in a personal God with an exclusive relationship with the faithful few.
Yet in the end, Gould quotes from the Bible. I think Gould shows that faith need not be exclusivist or narrow; it need not be in a personal God. It’s more an attitude towards the world than a creed. That attitude starts with awe, and ends with joy.
Rest in peace, Stephen. (2002) ***
Scams (Lapham's Quarterly 8-02, Swindle & Fraud)
Lapham’s Quarterly 8-02: Swindle & Fraud (2015). An entertaining read, and for that reason possibly a misleading one. It’s fun to read a...
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John Cunningham. The Tin Star (Collier’s, December 4, 1947) The short story adapted for High Noon . As often happens, the movie retains v...
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Today we remember those whom we sent into war on our behalf, and who gave everything they had. They gave their lives. I want to think ab...
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Noel Coward The Complete Short Stories (1985) Coward was a very clever writer. All of these stories are worth reading, but few stick ...