Witold Rybczynski. Waiting for the Weekend. (1991) Where and when did the weekend habit originate? Answering this question takes Rybczynski into the history of our calendars, religious customs, and the effects of industrialisation, which severed work from leisure in a way that no other techno-cultural innovation did. That leads to the puzzle of what we mean by leisure. Chesterton famously said that leisure was the opportunity to do nothing. Nothing except sit or stroll and experience the present senses, or think about them. But idleness has always been frowned upon by the serious people who want us all to be good. So leisure has become suspect unless it’s used for serious pursuits, or for the serious pursuit of frivolities.
As always, Rybczynski writes with grace, wears his learning lightly, and triggers both clarification of old insights and recognition of new ones. Best of all, he connects the dots. The result is another nice web of ideas and fact.
He also encourages thought about what think we already know. One thing we know is that work is good, and idleness is bad. That making stuff is good, and using it up is bad. Both of these ideas helped create our economy of abundance and waste. Both of them will have to be abandoned if we want to survive climate change and maintain a comfortable life. We make too much, and what we can’t use up, we throw away.
Read the book. ****
Wednesday, November 28, 2018
A History of Leisure
Labels:
Book review,
Economics,
History,
Psychology,
Sociology
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