Mostly book reviews, plus whatever else I feel like posting. I welcome comments and conversation. Comments are moderated, so it may take a day or two for your comment to appear. Or send a mail to wolfmac@sympatico.ca If you quote, please also link to this blog. If you like this blog, please follow it. Highest review rating is four stars ****
27 February 2014
Ben Wicks. When the Boys Came Marching Home (1991)
Update: I did buy the book, see my review.
Wicks seems haunted by the Second World War. This compilation consists of excerpts from letters solicited from people who had lived through the war, and recalled what it was like when the war ended. Wives and family, children and sweethearts, as well as the soldiers and women volunteers, all have their say.
All in all, there was a mixed response, but even when the necessary adjustments went well, the war left its scars. In many cases, perhaps the majority, those scars went deep. The wounds of war were inflicted on the families and loved ones of the returning men, and lasted for the rest of their lives. Women resented having to go back to subservient roles; children resented the stranger who appeared one day and claimed all the privileges and rights of the head of the family. Wicks makes clear that the image of the soldier as stalwart hero is a lie. Most of them were ordinary men; their experience of the war damaged them. It’s not surprising that adjustment to civilian life was hard even when it succeeded. What’s surprising is that people managed to achieve a life that hid the scars, or at least coped with the continuing hurts inflicted by men who did not know how to handle their pain. That’s normality of a sort, I guess.
Many of the stories told in this book touched a nerve. My father, too, was damaged by the war, and he took it out on us. He saw many evils; he told us of some of the less horrific events from time to time, but like all men who saw combat or its effects, he did not really want to talk about it. He was also deeply disillusioned by the betrayal of the German people by the Nazis. I don’t think he ever really came to terms with his disillusionment. For the rest of his life, he resented the Allies and their victory over the 3rd Reich, and could not stomach what he thought was the weakness, money-grubbing, and corruption of the people who had defeated Germany. He despised the sloppiness of Canadians, their cheerful disrespect for experts, for “Fachleute”, their attitude that “good enough” was good enough. He believed in the myth of the Volk despite himself, and told me repeatedly that modernity would not appeal to Austrians. Of course, it did. That is why he did not want to go back after his last trip in 1975 or ‘76, not even for the funeral of Urli-Oma. He would have found his relatives happily enjoying the consumer society. I went on his behalf, and that’s what I found.
Nevertheless, most of my memories of my childhood and the years before we came to Canada are happy ones. Children have a great facility of accepting whatever surrounds them as normal, and getting what pleasure they can when they can. As children, we see the light of the sun; as we age, we see the shadows cast by it. *** (2011)
Kenneth Graham. Der Wind in den Weiden (1976)
A major problem when translating English into other languages is grammatical gender, which does affect how the reader imagines the fictive world. ‘Rat’ translates into ‘die Ratte’, feminine noun: it’s odd to read of a feminine Rat, who is so definitely an elder brother figure; much easier to imagine in the English version. At least ‘Toad’ translates into the masculine noun ‘Kröterich’. *** (2011)
Eric Frank Russell. Men Martians and Machines (1958)
The plots are of the “how humans (and Martians) manage to overcome alien dangers by means of ingenuity, courage, and luck” variety. Fantasies, IOW, but nicely done. The ship-board cameraderie is a shade too stereotypical even for its own time, but this is pulp fiction. Stereotypes enable the writer to telegraph whole settings and characters by means of slight variations on the expected imagery. “Jay Score” (ie, J20) is a robot who manages to pilot the ship past the Sun while the crew barely survives in the refrigerated hold. “Mechanistria” tells of a world whose intelligent life is machines, perhaps the remnants of a civilisation that destroyed itself by using robots for warfare. I didn’t finish it, it seemed too ponderous to me. “Symbiotica” describes a very tightly interconnected ecology: the intelligent life forms depend on trees, and vice versa. It’s hard to tell which is the dominant life form on this planet. “Mesmerica” gives us aliens that can make you see what they want you to see. But not all senses are equally affected, and of course Jay Score is immune. Between humans’ ability to recognise aliens by touch, the aliens’ inability to produce original speech (shades of the Turing Test!), and Jay Score’s objective vision, the crew manages to rescue their shipmates and lift off the planet safely.
If there is an overriding theme, it’s that the universe is a hostile place: we go exploring it at our peril. Considering the times, with its fear of subversion by apparently nice, normal, neighbourly people who were really evil Commies, one might also notice the motif of an apparently pleasant place that turns out to be lethal, of seemingly innocuous aliens with a murderous bent. Imagined universes, it seems, always resemble what we fear and desire most. The characters are stereotypical and fixed, like those in a comic book. The dialogue is occasionally atrocious, the style is very American Pulp Fiction. A fun read, mostly, but not a keeper. **½ (2011)
24 February 2014
The Painted Veil (2006) (Movie)
A typical Somerset plot, simple and predictable from the beginning. So what makes this film so watchable? The careful adaptation, especially of Somerset’s trick of revealing significant details in casual conversation. Much of the time, these details show the central character(s) how they appear to other people, or what they misunderstood or misestimated or simply did not know. Somerset is also very good at revealing the emotions that the characters hide from themselves and from each other. His stories are about how people come to know themselves; but self-knowledge rarely leads to happiness.
The movie’s script is first rate, not only in the dialogue, but in the visuals, which are used to link and frame the essential scenes that tell the central story, the near destruction of the marriage and its painful rebuilding. China was undergoing the Nationalist reforms that eventually triggered the Maoist wars and brought it into the 20th century. This and the cholera epidemic add the lethal dangers that make their reconciliation more crucial to Chris and Kitty, while at the same time commenting on their privileged status and their slow realisation of the injustices and social perils that surround them.
The secondary plots and characters, the repeated views of the surrounding landscape (in the vicinity of the Three Gorges), and the varying narrative rhythm give us a sense of a complete world. I don’t know to what extent this is the moviemakers’ contribution, and how much comes from Somerset’s novel, but it works. A well done movie, recommended. ***
21 February 2014
Ursula Bloom. A Rosemary for Stratford-on-Avon (1966)
Ursula Bloom. A Rosemary for Stratford-on-Avon (1966) Bloom (1892-1984) was minor but prolific writer of light fiction and miscellaneous non-fiction. This book is a memoir of her years in Stratford as a child, when her father was rector of Whitchurch, a nearby parish. This copy is from my mother, who has written some marginal notes. Uncle Paul gave it to her, with a note that the book infuriated Uncle Peter, as well it might. Its focus, insofar as there is one, is Marie Corelli, who settled in Stratford about 1905, and soon caused a ruckus. Corelli was not a good neighbour, and she was convinced that she was right about anything she decided to think about. At first, Stratford welcomed her (she was still the most widely read and selling author in the English speaking world), but when she revealed her pettiness, Stratford turned against her. Bloom was a friend of Corelli’s, and takes her side, despite her clear-eyed view of Corelli’s character flaws.
I don’t think that is what infuriated Uncle Peter, though. It’s Bloom’s tone, a mix of cloying sweetness (“The Dear Vicar” is the title of one chapter), sardonic comments on people’s motives and reactions, and the invention of conversations between the respectable burghers of the town. This novelistic trick makes for lively reading, but it also gives impressions of character, none of which is entirely flattering. The net effect is one of a session of satisfying gossip, rather than of an insightful memoir.
But scattered throughout the book are reminders of what Stratford was like, of businesses that were still extant when I lived there; of families that still mattered then, too; of institutions like the Mop, which was still a major and exciting event in the 1940s-50s; and so on. I enjoyed reading the book for these reasons, and Mother’s margin notes were a bonus. The photos are good, but there are too few of them, and the captions are perfunctory. A keeper. ** (2011)
Rosemary Sutcliffe. Blood Feud (1976)
Jensyn Englishman is recalling how he came to be a physician in Constantinople. He was bought as thrall by Thormod, a Viking. He helps his master fight off would-be assassins, is freed, and they become blood-brothers. They set out on a journey to Constantinople (as it would become) in pursuit of two brothers who have killed Thormod’s father after he has mistakenly killed theirs. They join the army led by Emperor Basil against the Bulgars, and then become members of the newly-formed Varangian Guard. More fighting leads to Thormod’s death at the hands of Anders, the younger brother, which makes the blood feud personal for Jensyn. But he has been wounded, and is turned out to fend for himself. Earlier, he had saved a girl, Alexia, from one of Basil’s cheetahs that had escaped from its handlers during a hunt. He also rescued a nearly-born fawn by performing a Caesarian section on the dying mother, Alexia’s pet. He goes to the farm to ask for a job (he was a good cattleman as youngster), and eventually meets Alexia’s father, a physician. That leads to his becoming a healer. When Anders arrives seeking help, Jensyn tries to heal him, but fails: a wound given Anders by Thormod much earlier has festered within him for years, and finally kills him. (The symbolism is plain to an adult reader, but may slip by a younger one.) The blood feud is finished. Jensyn can rest easy; the shadow of the blood feud no longer darkens his life, and he can marry Alexia and inherit her father’s practice.
Character and plot are simple, as you can see, so what makes Sutcliffe’s book compelling? It’s in part the language: she uses archaic Anglo-Saxon words, and makes up a few of her own in the Anglo-Saxon manner. The sentences are simple, and often have a subtle rhythm that recalls Anglo-Saxon verse. But it’s also the virtues valued by the characters. They have simple notions of honour, loyalty, courage, and fate, which makes their actions easily understood. There’s enough detail in the physical action to satisfy the young male reader without encouraging the thirst for gore. Drinking, rough jokes, work, and pride in good workmanship round out the image of the ideal man that informs the story. Wrapped in this well-told tale of friendship, courage, and loyalty is the notion that physical courage and fighting skill aren’t enough to make a man a man: honour, understood as the virtues that inform his choices, completes him. *** (2011)
Jane Austen. Northanger Abbey (Book and movie)
Northanger Abbey is intended both as parody of Gothic romances and as a warning against taking them seriously. Catherine Morland, a naive country-bred girl, visits Bath in the company of her neighbours and god-parents, the Allens. The usual romantic contre-temps ensue, complicated by the presence of money-hunters. A couple of people believe that Catherine is the heir to the Allen fortune, of which they have an exaggerated estimate, as they do of her own family’s wealth. Henry Tilney, a second son educated as a clergyman, loves Catherine as she is, but at first resists, because his father, General Tilney, wants him to marry her for her money. When truth and clarity replace misconceptions and obscurity, the happiness of Catherine and Henry is assured. The tying-up of a few other loose ends brings happiness to Henry’s sister Isabel, too.
The book is well done, but not to the same standard as Pride and Prejudice. The characterisation is adequate, the satire of the superficial society that “takes the waters” at Bath is nicely done, but somewhat perfunctory. Catherine, influenced by her reading of gothic romances and the atmosphere of Northanger Abbey (a partly ruined pile, filled with maze-like passages) suspects General Tilney of wife abuse (correctly) and of murder or immurement (incorrectly). Henry’s response when he discovers her suspicions does not ring true: he is altogether far too nice a chap. But I am judging by the rules of realistic fiction, which this is not. Austen began the book as satire, but she ends it as romance. Romances can get away with wish fulfillment versions of character and plot.
The movie was, I think, better than Austen’s book. The romance was firmly placed in Catherine’s imagination, the characters were sharpened and augmented, the General’s tyranny over his children makes Henry’s mixed response to Catherine’s awful suspicions believable, and most of all Catherine’s naivete, her anxiety to please, her difficulty in resolving conflicting social demands, and her underlying good sense, kindness, and loyalty make her an appealing heroine who fully deserves the kind and loving husband that Henry will be. In this, the film makers took their cues from Austen’s other works, and gave us a movie of the book she might have produced if she had decided it was worth the work of revision.
In any case, both book and movie have the authentic Austen touch. She shows us that marriage is a complex relationship of social demands and personal needs, and that a happy marriage is one that can meet the social demands because it satisfies the personal needs. This may be the reason Austen still makes sense today, when we have shifted the balance from the social to the personal. Book: **½, movie ***. (2011)
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